2nd PUC Sociology Question Bank Chapter 7 Social Movements

Karnataka 2nd PUC Sociology Question Bank Chapter 7 Social Movements

You can Download Chapter 7 Social Movements Questions and Answers, Notes, 2nd PUC Sociology Question Bank with Answers Karnataka State Board Solutions help you to revise complete Syllabus and score more marks in your examinations.

2nd PUC Sociology Social Movements One Mark Questions and Answers

Question 1.
Mention any one major components of social movement.
Answer:
Organization.

Question 2.
Which social organization was found in 1873?
Answer:
Satya Shodak Samaj.

Question 3.
Which association launched the Non-Brahmin movement in Madras?
Answer:
Justice Party.

Question 4.
Who founded the Bheemasena?
Answer:
Shyama Sundar.

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Question 5.
Who founded the Sathya Shodaka Samaja?
Answer:
Jyothy Rao Phule

Question 6.
Expand SNDP.
Answer:
Sri Narayana Guru Dharma Paripalana Yogam.

Question 7.
Expand DSS
Answer:
Dalita Sangharsha Samithi.

Question 8.
Expand KRRS
Answer:
Karnataka Rajya Ryotha Sangha

Question 9.
Give an example of an exclusive moment.
Answer:
Gorkhaland Movement.

Question 10.
Who edited “social movements in India”.
Answer:
MSA Rao.

Question 11.
In which year malaprabha farmers movement started?
Answer:
1980.

Question 12.
In which year Karnataka Rajya Ryota Sangha was started?
Answer:
1980.

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Question 13.
Who launched self respect movement?
Answer:
E.V. Ramaswamy Naikar.

Question 14.
Which social movement launched on one cast, one religion one god?
Answer:
SNDP.

Question 15.
Which year DSS came into existence?
Answer:
1977.

2nd PUC Sociology Social Movements Two Marks Questions and Answers

Question 1.
What is a restorative rebellion?
Answer:
This type of movement is aimed at the restoration of old systems in place of the current systems. The Santal tribal agitation against the British is one example of this type of movement.

Question 2.
What is a social Banditry?
Answer:
Looting the rich landlords of villages and distributing the loot among the poor is termed as Social banditry. This arises as an expression of anger against feudal landlords, and the bandits become heroes in the eyes of the villagers.

Question 3.
What is a mass Insurrections?
Answer:
This type of movement is spontaneous in nature. They are often triggered by dissatisfaction over long pending issues. Initially, dissent is expressed through strikes, non-cooperation, shouting slogans, boycott etc.

Question 4.
Define an inclusivist movement
Answer:
The inclusivist movements actively articulate generally universalised, non-violent and mostly, pan-humanist values. These movements find their manifestations in the collective struggles for identity, equality, dignity and social justice.

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Question 5.
Define an exclusivist movement.
Answer:
The exclusivist movements generally develop the conception of the ‘other’ and hold them responsible for their miseries. These movements instead of integrating the members of the community in socially cohesive ‘whole’ split the population in ‘we’ and ‘they’.

Question 6.
What is Terrorist vengeance?
Answer:
Revenge is the sole motive of such movements. Such movements involve elimination of individuals who are thought to be enemies. Feudal lords, corrupt government officials are often victims of such homicidal acts.

Question 7.
What do you mean by social movement?
Answer:
Social movements have broadly been perceived as ‘organized’ or ‘collective effort’ to bring about changes in the thought, beliefs, values, attitudes, relationships and major institutions in society or to resist any change in the above societal arrangements.

Question 8.
Give any one definition for social movement.
Answer:
M.S.A. Rao defines as “Social movement is an organized attempt on the part of a section of society to bring about either partial or total changes in society through collective mobilization on an ideology”.

Question 9.
Mention any two social movements.
Answer:
Reform movements and Revolutionary Movements.

Question 10.
Mention any two factors responsible for Malprabha Agitation.
Answer:

  1. The issue of price stability
  2. The very Issue

Question 11.
Mention the three phases of the pre-independent Dalit Movements in Karnataka.
Answer:
In Karnataka, Dalit movement may be studied under two phases; the pre-independent and the post independent. Further, the pre-independent movement is subdivided into three phases.
They are,

  1. Basaveshvara and the Dalit movement
  2. Dalit movement in the old Mysore region
  3. Dalit movement in the Mumbai – Karnataka region

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Question 12.
Mention any two women’s organizations in India.
Answer:
Vimochana and Shree Shakti Sangatana.

Question 13.
Mention the components of social movements according to MSA Rao.
Answer:
Ideology

  • Collective mobilization
  • Leadership and organization
  • Change Orientation

Question 14.
Mention the components of new social movements.
Answer:

  • New Ideals
  • Collective Identities
  • Resources

Question 15.
Mention the principles of Dalit Movement.
Answer:
Education, Agitation and organization.

Question 16.
State the Ideological background of women movement.
Answer:
The well prepared “ideological” base laid in the earlier phases of the Indian Women’s Movement by thinkers like Jyothi Rao Phule, Gandhi, Dr. B. R. Ambedkar, Ram Manohar Lohia and Jayprakash Narayan who drew women into active participation and induced them to introduce radical changes in their lives have together made it easier for women to participate and for parties and organisers to encourage them to do so.

Question 17.
Mention the components of social movements according to Bortaux.
Answer:
In the context of the emergence of new social movements the issues of values, culture, subjectivity, idealism, morality, identity, empowerment, etc., have got new coinage. Thus Bertaux adds the view that ‘subjectivity’ and ‘idealism’ are essential elements of social movement. These are closely attached to the process of collective mobilization and new identity formation. Change in the form of these components brings tremendous change in the character of the social movements, and accordingly social movements may also be categorized.

Question 18.
Mention the types of farmers movement according to Katheleen Gough.
Answer:
Kathleen Gough presented a five-fold typology of peasant movements in India. They are:

  1. Restorative rebellions
  2. Religious movements
  3. Social banditry
  4. Terrorist vengeance
  5. Mass insurrections

Question 19.
State any two farmers movement of Karnataka.
Answer:
Kagodu Agitation and Malaprabha Agitation.

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Question 20.
Mention any two reasons for Kagodu Sathyagraha.
Answer:
To claim rights over Land and to fix the tenancy.

Question 21.
State the two objectives of SNDP.
Answer:
Encouraging education by starting educational institutions; to uplift the Ezhavas, a depressed caste group of Kerala,

Question 22.
What was the slogan of Kagodu Sathyagraha?
Answer:
Land to the Tiller or Land to the landless.

Question 23.
State the Bipinchandras Analysis of freedom movement.
Answer:
While examining the issues of transformation of social movements in India, the observation made by Bipin Chandra in the context of the Indian National Movement is worth mentioning. He highlights the freedom movement ‘derived’ its entire force. from the militancy and spirit of self-sacrifice of the masses, including a large section of the peasantry and small landlords. This movement followed the strategy of truce-struggle-truce, in which phases of extra-legal mass movements alternate with more passive phases carried on within the confines of legal space.

Question 24.
State the Anthonio Gramsis Analysis of freedom movement.
Answer:
Antonio Gramsci saw India’s political struggle against English as containing three forms of war: war of movement, war of position and underground warfare. Gandhi’s passive resistance was a war of position, which in certain movements becomes war of movement and in others, underground warfare. Boycotts are a form of war of position, strikes are war of movement, the secret preparation of weapons and combat troops belong to underground warfare.

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2nd PUC Sociology Social Movements Five Marks Questions and Answers

Question 25.
Briefly explain the major components of social movement.
Answer:
M.S.A. Rao in his edited volume on Social Movements in India has highlighted the significance of ideology, collective mobilization, organization and leadership in social movements.

(1) Ideology provides a broad frame of action and collective mobilisation in the social of movement. It also provides legitimacy to the process of interest articulation and organized collective action.

(2) Collective Mobilization The nature and direction of a social movement is widely shaped by the nature of collective mobilisation. Collective mobilisation may be radical, non- institutionalized, spontaneous, large scale or it may be non-violent, institutionalized, sporadic and restricted.

(3) Leadership and Organization are closely linked to the process of collective mobilization. A leader can be charismatic figure or a democratically elected one.

Question 26.
Discuss briefly the new components of social movement.
Answer:
In the context of new social movements the issues of leadership, organization ideology and collective mobilization have acquired new dimensions. In the context of the emergence of new social movements the issues of values, culture, subjectivity, idealism, morality, identity, empowerment, etc., have got new coinage. Thus Bertaux adds the view that ‘subjectivity’ and ‘idealism’ are essential elements of a social movement.

These are closely attached to the process of collective mobilization and new identity formation. Change in the form of these components brings tremendous change in the character of the social movements, and accordingly social movements may also be categorized.

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Question 27.
Explain the factors which led to agrarian movements according to Kathaleen Gough.
Answer:
Factors Facilitating Peasant Movement in India: Kathleen Gough lists a number of factors
that affected Indian peasantry leading to various agrarian movements are as follows:

  1. The collection of heavy revenue.
  2. Removal of Agrarian Surplus from farmers.
  3. Land was made as a private property.
  4. Since the British period increasing encroachment on Tribal land.
  5. Due to import and export policy of the British and patronage extended to certain Industries left craftsmen deprived of their livelihood.
  6. The British plundered India through export of capital to Britain under various pretexts as repatriation of profits, salary, debt service for colonial war, public works, etc.
  7. Peasants were encouraged and also compelled to grow commercial crops for export.
  8. The growth of Absentee landlord and cultivation for private profit exposed the tenants and labourers to alienating and exploitation.
  9. Population increase has over-burdened villages.
  10. Nationalist movement and the introduction of means of transport and communication brought a degree of unity between peasants and urban workers.
  11. The most brutal feature of the British period was the famines have widened inequality of income among farmers.
  12. Agricultural revolution tended to further polarize agricultural income and poor peasants’ condition remained unchanged.

Question 28.
Write a short note on Backward Classes Movement.
Answer:
The concept of “Backward Castes/Classes Movement “ refers to the movement launched by the backward castes/classes which consist of non-Brahmin caste. The movement aims at removing or lessening the caste inequalities, promoting the economic advancement of the poor, the deprived and the lower castes, and to obtain for them equal educational facilities and political opportunities. The movement also signifies a great social awakening that took place in the lower castes and determined efforts on their part to seek avenues of social mobility.

The Course of the Movement: Jyothirao Phule of Poona was one of the first to have revolted against the tyranny of upper caste in domination. He started social refonn movement called the Satya Shodak Samaj was founded on 1873. Its aim was to challenge upper caste supremacy to redeem the Sudras and untouchables from the influence of Hindu scriptures to teach them human rights, liberate them from mental and religious slavery.

Satya Shodak Samaj movement and the cause of backward class were further carried by Sri Sahu Maharaj of Kolhapur. Sri Sahu felt that unless the weaker sections of the society were ‘made conscious of their democratic rights, of their rightful place in society’, India would not be in a position to work on democratic principles. He started schools and hostels for exclusively backward classes students.

The backward class Movements came to be systematically organised in the Madras Presidency in the second decade of the 20th century. The South Indian Liberal Federation, popularly called Justice Party, was formed in 1916.

Backward class leaders in Madras became conscious and started organising themselves. Dr. T.M. Nair, Sir P.T. Chettiar and T.E. Mudaliar, Joined together to start ‘South Indian People’s Association’, a joint stock company in 1916 with a sole aim of publishing newspapers. This association: advocating the cause of the non-Brahmins, started dailies-in English ‘Justice’, in Tamil the ‘Dravidian’ and in Telugu ‘Andhra Prakashika’.

The Self-Respect Movement or the Dravidian Phase starts with the entry of Periyar E.V. Ramaswamy Naicker. Periyar rejected caste as the one and only criterion of personal worth. He championed new system of values in which all people could enjoy self-respect. Formulation of the Dravidian ideology, as opposed to Aryan ideology, is the basis of self-respect movement. Highlighting the superiority of Tamil Dravidian culture over Sanskrit Aryan culture.

The non-Brahmin movement of Karnataka enter the princely state of Mysore. Okkaligas, Eingayats and Muslims of Mysore had realised their position of relative deprivation as against the Brahmins. By 1917 the different groups formed an alliance called the ‘Praja Mitra Mandali’. In 1918, . this Mandali pleaded Maharaj of Mysore for communal representation in legislature, reservation of posts in public services and educational institutions.

Miller Committee was appointed by the Maharaj of Mysore to look into the demands of Mandali. This committee recommended the acceptance of all the demands. Since then Backward classes have availed benefits in the fields of education, employment and politics. The orientation of non-brahmin movement in Kerala differs from those in Maharastra, Madras and Karnataka. It lacked the general anti-Brahmin ideology. Sri Narayana Guru Dharma Paripalana Yogam (SNDP)

It was meant to be a casteless organisation open to all people. It had two important programmes; Encouraging education by starting educational institutions; first important programme was to uplift the Ezhavas, a depressed caste group of Kerala, As an important part of the organizational activity, Narayana Guru started a number of schools and colleges throughout Kerala to spread education on a massive scale among the lower caste.

Sri Narayana Guru built a number of temples, simplified the rituals regarding worship, marriage and funerals. With this he wanted to help the people of his community in secular and also spiritual matters. He led a quite significant social revolution and gave the watchwords “one caste, one religion, one god for all men”.

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Question 29.
Write a note on one Dalit Movement.
Answer:
The Dalit movement mobilises Dalits to fight against social, economic, religious and political inequalities. Dalits or the oppressed classes are seeking solutions for their problems like oppression and exploitation through organised efforts. Achieving self respect and self reliance are the main objectives of the Dalit movement. In Karnataka, Dalit movement may be studied under two phases; the pre-independent and the post independent. Further, the pre-independent movement is subdivided into three phases. They are,

  1. Basaveshvara and the Dalit movement
  2. Dalit movement in the old Mysore region
  3. Dalit movement in the Mumbai – Karnataka region

1. Basaveshvara and the Dalit Movement: Basaveshvara’s religious reform movement in the 12th century may be seen as an inspiration to the dalits and the oppressed classes. Basaveshvara was against dogmatic religious practices and caste hierarchy; and involved people belonging to the lower classes in his reformist movement. Such involvement was a morale booster to the oppressed classes.

Madivala Machayya, Ambigara Chowdayya, Medar Kakayya, Madara Channayya, Samagara Haralayya – all from the lower classes, were actively involved in the reformist movement and this may be seen as the beginning of new era in the lives of the dalits. Likewise, this movement saw the active participation of women from the lower castes. Kottanada Somavva, amuge Rayamma, Aaydakki Lakkamma are some of them.

2. Dalit Movement in the Old Mysore Region: In the old Mysore region, the dalit movement did not happen as an independent movement, but, it had the inspiration of the Mysore Maharaja and Praja Mithra mandati and miller committee.

3. Dalit Movement in the Mumbai Karnataka: The social, economic, educational and political conditions of Dalits of the Mumbai Karnataka region were no different from those of other parts of India. Majority of them were very poor and were unable to educate their children. Dr. B.R. Ambedkar, spent a considerable time in organising and reforming dalits in order to improve their social, economic and educational conditions.

Two major dalit movements emerged in Karnataka in the post-independent period.
They are;

2. Dalit Sangharsha samiti (DSS):

1. Bhimasena: In the year 1970, B. Shamsundar started an organization called Bhimsena in the Hyderabad Karnataka region. Bhimsena had an Ideology to fight against untouchability and oppression in a radical way. Dalits were trained to defend themselves against oppression. The then government banned activities of Bhimsena in order to avoid caste conflicts. After the demise of Shamsundar in the year 1975, due to the lack of leadership, activities of the Bhimsena movement came to a standstill.

B. Basavalingappa was one of the prominent Dalit politician. In a program, he stated that, Kannada literature is like fodder (boost) because; Kannada writers are not sympathetic to the woes of dalits and thus are dishonest in their writings. This statement sparked controversy and led to violent protests throughout the state. In the year 1975, a state-wide meeting of the members of various Dalit organizations was called and a committee was formed to frame manifesto for the organization.

In the year 1977, a state-level meeting of all Dalit organizations was held and a unified ‘Karnataka Dalita Sangharsha Samiti was born’. The first convention of the DSS was held in Bhadravati and Prof. B Krishnappa was chosen as the State convenor of DSS.

2. Karnataka Dalit Sangharsha Samiti: Since it’s inception, it was not interested in affiliation to any political party and maintained distance from politicians. The organization grew strong, some of the leaders began to establish relationships with politicians But, Devanoor Mahadeva, a prominent leader of DSS expressed support to Janata Party when he was the State convenor of DSS, meanwhile Prof. Siddalingaiah, a think tank of DSS was nominated to Karnataka legislative council. Interestingly, at a later stage, Prof. Krishnappa himself contested Kolar Loksabha election through DSS and lost in 1991.

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Question 30.
Consider freedom movement as a social movement.
Answer:
While examining the issues of transformation of social movements in India, the observation made by Bipin Chandra in the context of the Indian National Movement is worth mentioning. He highlights the freedom movement ‘derived’ its entire force from the militancy and spirit of self-sacrifice of the masses, including a large section of the peasantry and small landlords, This movement followed the strategy of truce-struggle-truce, in which phases of extra-legal mass movements alternate with more passive phases carried on within the confines of legal space.

Antonio Gramsci saw India’s political struggle against English as containing three forms of war: war of movement, war of position and underground warfare. Gandhi’s passive resistance was a war of position, which in certain movements becomes war of movement and in others, underground warfare. Boycotts are a form of war of position, strikes are war of movement, the secret preparation of weapons and combat troops belong to underground warfare.

Question 31.
Explain the inclusivist and exclusivist movement.
Answer:
Social Movements are also divided into
(1) Inclusivist Movements, and (2) Exclusivist

(1) The Inclusivist Movements: The inclusivist movements actively articulate generally universalised, non-violent and mostly, pan-humanist values. These movements find their manifestations in the collective struggles for identity, equality, dignity and social justice. It may note that most of the collective protest and mobilisations of women and the Dalits in India belong to this type of inclusivist movements.

Farmer’s movements fighting the state for fair price of their agricultural produce, cheaper rate of the cost of chemical manure and more reasonable cost of electrical power deal also belong to this type of movement. Most of the NSMs struggle for social reconstruction of society ensures equality and social justice for all. They also aim at resolving the social structural anomalies of society – such as discrimination of the human on the basis of caste, region and race. These movements are non-radical, non-separatist and non-autonomist.

(2) The Exclusivist Movements: The exclusivist movements generally develop the conception of the ’other’ and hold them responsible for their miseries. These movements instead of integrating the members of the community in socially cohesive ‘whole’ split the population in ‘we’ and ‘they’ ‘The son of the soil’ paradigm of sub-nationalist and semi- autonomist movements belong to exclusivist type of movements.

Most of the exclusivist movements generally give a call to the community to rise in defense of their social, economic and cultural identity. The mobilizing slogan is that the ‘purity’’ and the symbol of their cultural essence and heritage are in danger; requires sacrifice in terms of money, efforts, and struggles. For example the sub-nationalist mobilization in the state of Assam with a slogan that, ‘Assam is for the Assamese’. In the recent past, the call for Gorkhaland in West Bengal and Uttarakhand in Uttar Pradesh illustrates the character of exclusivist movements.

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Question 32.
Explain the types of peasant movements according to Kathleen Gough.
Answer:
Kathleen Gough presented a five-fold typology of peasant movements in India. They are:

  1. Restorative rebellions
  2. Religious movements
  3. Social banditry
  4. Terrorist vengeance
  5. Mass insurrections

(1) Restorative Rebellions: This type of movement is aimed at the restoration of old systems in place of the current systems. The Santal tribal agitation against the British is one example of this type of movement.

(2) Religious Movements: This type of movement is based on the belief that their consolidated efforts would bring about a golden period and a charismatic leader will free them of their misery. Such movements are therefore called as ‘Millennium movements’ or ‘Messianic movements’. Stephen Fuchs, however, states that more than 50% of the peasant movements in India are religious movements. An example is the Kerala’s Mapillai agitations from 1836 to 1921.

(3) Social Banditry: Looting the rich landlords of villages and distributing the loot among the poor is termed as Social banditry. This arises as an expression of anger against feudal landlords, and the bandits become heroes in the eyes of the villagers. Dacoity by thugs between the 17th and 18th century in the Central India, and dacoity by Narasimha Reddy and his team in Kurnool, Andhra Pradesh, during 1946-47 are some examples for this type of movement.

(4) Terrorist Vengeance: Revenge is the sole motive of such movements. Such movements involve elimination of individuals who are thought to be enemies. Feudal lords, corrupt government officials are often victims of such homicidal acts.

(5) Mass Insurrections: This type of movement is spontaneous in nature. They are often triggered by dissatisfaction over long pending issues. Initially, dissent is expressed through strikes, non-cooperation, shouting slogans, boycott etc. They turn violent when the authority attempts to control them by the use of force. Such movements are often not backed by ideologies or charismatic leaders. For example, in recent years in Delhi, a movement against corruption and violence against women.

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Question 33.
Analyse the importance of Kagodu Sathyagraha.
Answer:
Kagodu movement is the movement of people who fought to claim their rights over land. It was first of its kind in the post-independent India. Kagodu movement, or Kagodu Satyagraha as it is popularly called, took place in the Kagodu and neighbouring village of Sagar taluk in the district of Shomoga.

In Kagodu, feudal system was prevalent during the time of the then British rule. Jodidars, Inamdaars, Jahagirdars and the Desais were the local landlords. Tenant had to pay the land lords a fixed measure of the agricultural produce. Although this measure was fixed as sixty measures (60 KOLAGA. A Kolaga is a trational weighing scale) in other places, the landlords of Kagodu had fixed the measure at sixty three counts.

During 1950-1951, the Tenant agitated against feudal lords to claim their rights over the land, and also to protest against fixing of excess of agricultural produce to be given by them to the land lords. This agitation began in the surrounding villages of Kagodu and was aimed at a single slogan ‘land to the tiller’. Villagers of sooraguppe, yalakundli, chikkanellooru, maasooru, kaanle, Tadegalale, keladi joined the agitation under the leadership of H. Ganapatiyappa, Shantaveri Gopalagowda, Sadashivaraya and many others.

This agitation had the support of the great thinker and socialist Dr. Rammanohar Lohia. With his entry, the movement took a new turn. The ‘Kagodu Satyagraha’, which began immediately after independence, had drawn the attention of entire nation. The Tenants involved themselves in the movement so deeply that, then government . was forced to announce its decision to allot the land to the tiller. About two and a half decades later, ‘Land to the tiller’ was legalized and was introduced in the 20 point programme of the Government. The seeds of such move were sown in the ‘Kagodu Satyagraha’.

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Question 34.
Explain the factors facilitating Malaprabha Agitation.
Answer:
A dam was to construct over Malaprabha in 1960 at an estimated cost of Rs. 30 crores. But, it had consumed 162 crores up to 1980 and yet was incomplete. The project which was considered to be a boon for the three districts of Belgavi, Vijayapur and Dharwad. The catchment area under Malaprabha project had been a part of the chronically draught-prone region. Into this traditional agriculture’, irrigation was introduced in 1973-74 under Malaprabha project lead to salinity and water-logging. Factors Facilitating Malaprabha Agitation. We may analyse the factors responsible for Malaprabha agitation as follows:

(1) The Issue of Price Stability: Farmers were encouraged to grow Varalaxmi cotton and hybrid varieties of jowar. The market price of these crops was appealing and hence farmers did not mind purchasing costly seeds, manure, pesticides etc. Despite the poor quality of seeds, new techniques of cultivation which they were unaware of, etc., their hopes soared high. In 1978-79 the price of Varalaxmi cotton came down form Rs. 1000 to Rs. 350 per quintal. As if fuelling to this situation there was a steep hike in the prices of fertilizers. ‘

(2) The Levy Issue: Other causes of Malaprabha agitation is imposition of betterment levy with retrospective effect on the basis of increase in land value following irrigation. It varies from Rs. 500 to Rs. 1,500 per acre, to be paid in 20 years. What caused resentment was the peasants were asked to pay levy on all their land in the catchment area without considering whether or not the whole area was under cultivated or irrigated, etc. Apart from this inadequate channel management created the problems of water-logging and salinity.

(3) The Role of Local Bureaucracy: The most important factors to be noticed are – corruption, apathy of the Bureaucrats, Redtapism, forced Recoveries and failure of political leadership.

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Question 35.
Briefly discuss the Issues of Karnataka Rajya Royta Sanga.
Answer:
(1) Loan Recovery Issue and Banning Corrupt Officials and Politicians into Villages: KRRS took up this issue and led the farmers’ movement. Boards were put up banning officials and corrupt politicians from entering villages without prior permission. They also launched a counter-seizure of property of those officers who they thought were corrupt, in addition to their own properties attached for non-payment of loans.

(2) Environmental Issue: Farmers have agitated over issues related to environment. KRRS saw some commercial interest in expanding the area under eucalyptus for use by the paper and pulp industiy and hence, has opposed it. KRRS demanded promotion of trees which are of relevance to farmers and other rural sections.

(3) Mining Issue: KRRS has also taken up granite quarrying issue. Granite was extracted and exported with no benefit to the villagers. KRRS opposed this and made them pay royalties for village betterment in addition to clearing of government dues. In due course, sand, timber, etc., were also included in their list. They demanded nationalization of these resources and exploitation in a rational way so as to preserve the environment and bring benefits to rural people

(4) Opposing KFC and MNCs: Very recently, KRRS has taken up the issue of patenting of seeds. It has opposed the entry of multi-nationals and patenting of seeds. It laid siege to Kentucky Fried Chicken (KFC) and MNC seed companies in Bangalore.

(5) Neera Movement: During 1990’s, the coconut farming belt of Karnataka was affected by pests and no amount of pesticide or conventional methods could save the trees. The pest affected coconut trees were unable to produce coconuts. The Neera Movement demanded assistance from the government by allowing Neera tapping and producing neera by-products such as jaggery, chocolates etc. Famers opined that, the government must lend helping hand to coconut farmers just like Srilanka, Malaysia, Thailand and Indonesia.

Farmers believed that the liquor lobby is obstructing the government in favouring the farmers. As the agitation intensified, it turned violent, and the conflict between the agitators and the police led to golibar which claimed two lives in Vithalenahalli of Channapatna. At a later stage, the pest epidemic was controlled and yield from coconut trees improved considerably. With this development, the heat of the neera agitation was lost.

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Question 36.
Listout the problems of women
Answer:
Despite a long history of protest by the women’s movement, women in India continue to be the most backward — illiteracy and maternal mortality rate is extremely high and sex ratio is adverse. Marginalization in public life, negligible representation of women in politics.

This powerlessness of women through the entry of various hi-tech cost-effective systems of production and marketing into their traditional economic spheres and thus making their skills ineffective. The present new economic policies and their impact on women, the growth of consumerism has increasingly devalued women as sex objects are the major problems.

2nd PUC Sociology Social Movements Ten Marks Questions and Answers

Question 1.
Explain the types of social movements.
Answer:
Though it is very difficult to classify social movements we can study the types and social movements in the following ways;
M.S.A. Rao classified social movements into three types, namely, Reform Movements, bring about partial changes in the value-paradigm of society. Revolutionary Movements bring about radical changes in the totality of social and cultural systems of society characterised by conflict and violence. Transformative Movements aim at affecting middle level structured changes, wish to bring about changes in the distribution of power, privilege, rights and resources.

Social Movements are also divided into
(1) Inclusivist Movements, and (2) Exclusivist Movements.

(1) The Inclusivist Movements: The inclusivist movements actively articulate generally universalised, non-violent and mostly, pan-humanist values. These movements find their manifestations in the collective struggles for identity, equality, dignity and social justice. It may note that most of the collective protest and mobilisations of women and the Dalits in India belong to this type of inclusivist movements.

Farmer’s movements fighting the state for fair price of their agricultural produce, cheaper rate of the cost of chemical manure and more reasonable cost of electrical power deal also belong to this type of movement. Most of the NSMs struggle for social reconstruction of society ensures equality and social justice for all. They also aim at resolving the social structural anomalies of society – such as discrimination of the human on the basis of caste, region and race. These movements are non-radical, non-separatist and non-autonomist.

(2) The Exclusivist Movements: The exclusivist movements generally develop the conception of the ‘other’ and hold them responsible for their miseries. These movements instead of integrating the members of the community in socially cohesive ‘whole’ split the population in ‘we’ and ‘they’. ‘The son of the soil’ paradigm of sub-nationalist and semi¬autonomist movements belong to exclusivist type of movements.

Most of the exclusivist movements generally give a call to the community to rise in defence of their social, economic and Cultural identity. The mobilising slogan is that the ‘purity’ and the symbol of their cultural essence and heritage are in danger; requires sacrifice in terms of money, efforts and struggles. For example the sub-nationalist mobilisation in the state of Assam with a slogan that, ‘Assam is for the Assamese’. In the recent past, the call for Gorkhaland in West Bengal and Uttarakhand in Uttar Pradesh illustrates the character of exclusivist ‘ movements.

KSEEB Solutions

Question 2.
Explain the farmer’s movement in Karnataka.
Answer:
Kagodu movement is the movement of people who fought to claim their rights over land. It was first of its kind in the post-independent India. Kagodu movement, or Kagodu Satyagraha as it is popularly called, took place in the Kagodu and neighbouring village of Sagar taluk in the district of Shomoga.

In Kagodu, feudal system was prevalent during the time of the then British rule. Jodidars, Inamdaars, Jahagirdars and the Desais were the local landlords. Tenant had to pay the land lords a fixed measure of the agricultural produce. Although this measure was fixed as sixty measures (60 KOLAGA. A Kolaga is a trational weighing scale) in other places, the landlords of Kagodu had fixed the measure at sixty three counts.

During 1950-1951, the Tenant agitated against feudal lords to claim their rights over the land, and also to protest against fixing of excess of agricultural produce to be given by them to the land lords. This agitation began in the surrounding villages of Kagodu and was aimed at a single slogan ‘land to the tiller’. Villagers of sooraguppe, yalakundli, chikkanellooru, maasooru, kaanle, Tadegalale, keladi joined the agitation under the leadership of H. Ganapatiyappa, Shantaveri Gopalagowda, Sadashivaraya and many others.

This agitation had the support of the great thinker and socialist Dr. Rammanohar Lohia. With his entry, the movement took a new turn. The ‘Kagodu Satyagraha’, which began immediately after independence, had drawn the attention of entire nation. The Tenants involved themselves in the movement so deeply that, then government was forced to announce its decision to allot the land to the tiller.

About two and a half decades later, ‘Land to the tiller’ was legalized and was introduced in the 20 point programme of the Government. The seeds of such move were sown in the ‘Kagodu Satyagraha’. After Kodagu movement, Malaprabha agitation is a land mark in the history of peasant struggle of Karnataka.

It all started with the coming up of “MalaprabhaNeeravari Pradesh Ryota Samanvaya Samiti” in March 1980 on a non-party basis in Navalgunda. In the beginning it was confined to Navalgunda taluk and later extended to include five taluks of Malaprabha area; Naragunda, Navalgunda, Rona, Savadatti and Ramdurga.

The Navalgunda Samiti submitted a memorandum to the chief minister Gundu Rao in April 1980 demanding a more rational and systematic management of irrigation, feeder channel, proper drainage, free land levelling for small farmers, crop insurance, fixing minimum price for cotton. Nationalization of textile, jute, sugar, etc. In support ofNargunda farmers, the Samiti gave a call for bandh on 21st July in all five taluks which turned out to be the climax of the agitation.

Navalgunda and Nargunda Incidents: On July 21,1980 farmers had a massive participation in all the three places – Saundatti, Navalgunda and Nargunda. Sensing the mood of the rally, the Tahshildar of Saundatti agreed to close his office for the day. This averted untoward incidents in Saundatti. But in two other places, it was a different story.

Navalgunda Tahshildar allowed the farmers to conduct a meeting in front of his office. While the meeting was in progress some miscreants had damaged the tractors that brought farmers. On hearing this farmers rushed there and went on rampage.

Navalgunda-Nargunda incidents left far reaching consequences. It led to agitations all over Karnataka. These agitations spread to Gadag, Betageri, Davangere, Mandya, Kanakapura, Shimoga, Chitradurga, Ankola, Kumta, S irsi, Raichur and other places in Karnataka. Meetings, rallies, bandhs, etc., were organized, which sometimes took violent turn leading to police firing. About 20 lives were reported to have been lost in the course of violence in this period.

KSEEB Solutions

Question 3.
List out any farmers demands as presented by Karnataka Rajya Raitha Sangha.
Answer:
Rudrappa, Sundaresh and Nanjundaswamy presented the farmers’ demands to the Chief Minister Gundu Rao on October 17, 1980. They were as follows:

  1. Release unconditionally all farmers arrested in various movements and withdraw cases against them;
  2. Waive loans owed by farmers so far to the government; Give fresh loans at simple interest; without mediation of banks and co-operatives;
  3. The scale of loans should keep pace with the rising expenses of cultivation;
  4. Return all property attached and auctioned for non-payment of loans;
  5. Abolish land revenue and betterment levy; reduce water rates; abolish water rate for tank water and seepage water, and for lands which are not supplied with water; abolish agricultural income tax.
  6. Remove taxes and other restrictions on the use of tractors, trailors of farmers;
  7. Abolish purchase tax on sugarcane with effect from 1979-80
  8. Reduce electricity charges to 61/2 paise per unit.
  9. Fix agricultural prices scientifically, based on man-hours spent, meanwhile the government should buy at the agricultural produce to a reasonable rate.
  10. The principle for price fixation is that price should be real in the sense that they should have parity with the prices of inputs and man-hours spent.
  11. Declare agriculture as an industry, and extend all facilities enjoyed by industrial labour to agriculturists also;
  12. Provide crop insurance throughout the state, without demanding premium from farmers.
  13. Every farmer and farm labour should get old age pension;
  14. Agricultural labourers should be given wages and other facilities as in the case of industrial workers; not only right price to farmers, but also right wage to labourers should be fixed from time to time;
  15. To reduce pressure on land, give governmental land to landless labour and help them in cultivating it under government supervision;
  16. Give lands to tenants without occupancy price and give lump sum compensation to land owners;
  17. Allocate 80% of plan expenditure on village development;
  18. Provide-travel-worthy roads in country side
  19. Reserve 50% of seats in educational institutions and employment for farmers’ children.

KSEEB Solutions

Question 4.
Describe Women’s Movement in India.
Answer:
Indian Women’s Movement (IWM) emerged as a part of the social reform movement in British rule. Initially men and later women-reformers devotedly bore social ridicule, religious excommunication and loneliness to fight against some of the injustices perpetrated on women, especially widows, who were so ill-treated as Sati, prostitution, child marriage and etc.

After a prolonged campaign and much dithering on the part of the British, a law banning sati was passed in 1829. Women remained confined, by purdah and feudal custom, to household chores. The first mahila mandals organised by the Arya Samaj and the Brahmo Samaj, the reformist organisations, provided a space for reformation.

By the early 1900s, women’s organisations based on language, religion or welfare services proliferated, mainly in urban centres. For example a Brahmin Women’s Home was built by Subbalaxmi Amal in Madras, the Mahila Seva Samaj in Mysore, the Bhagini Samaj in Pune, the Chamanbai Maternity and Child Welfare Board in Baroda etc.

The All India Women’s Conference (AIWC), which had been established in 1924, and grown to become the single largest voice of the divergent groups infused all its old and new demands with an equal rights perspective. They demand for co-education, while the reform law included marriage, divorce and inheritance; economic equality included a right to one’s husband’s income and pension for widows; and surprisingly the right to abortion was also included.

Independence brought many promises and dreams for women too—the dream of an egalitarian, democratic society in which both men and women would have a voice. After Independence, the dust and din of women’s activism gave way to the development of institutions and organisations.

Many middle class women found a place in the expanding service and educational sectors, government structures or the professions. This – numerically small but conspicuous entry into formerly prohibited areas gave rise to an image of the ‘new’ emancipated Indian woman.

By the 1960s it was clear that many of the promises of independence were unfulfilled. Thus that the 1960s and 1970s saw a spate of movements in which women took part in campaigns against rising prices, movements for land rights, peasant movements etc. Women from different parts of the country came together to form groups both inside and outside political parties.

Towards the beginning of the 1980s, in Bombay the Stree Mukti Sanghatana, The Socialist Women’s Group organised study circles and the first women activists’ meeting. The Stree Shakti Sanghatana in Hyderabad influenced the formation of the Purogami Sanghatana in Pune. The Stree Sangarsh, and the Mahila Dakshata in Delhi, Pennurimai lyyakam in Madras, Vimochana in Banglore were a few of the new well known organisations.

Rallying around specific instances of violence against women, the feminists sought to create public awareness through protest marches, sit-in strikes and media publicity. Women’s organisations established in the post-independence days have consistently attacked the anti-women bias in society, provided support to women in distress and remained vigilant against sexist bias in national policies and implementations. These include: invasive reproduction and family planning technologies; discriminatory practises in education and employment; and laws that countervail gender equality.

The women’s movement in India has, over the years, seen different splits and alliances, organisations and platforms, and responded to different issues with different answers and actions. The leadership of the women’s movement has remained predominantly middle class. The women’s movement in India has chosen to influence and pressurize the State and its organs rather than oppose, fight and seize State power.

KSEEB Solutions

2nd PUC Hindi Workbook Answers व्याकरण मुहावरे

You can Download 2nd PUC Hindi Workbook Answers व्याकरण मुहावरे, 2nd PUC Hindi Textbook Answers, Karnataka State Board Solutions help you to revise complete Syllabus and score more marks in your examinations.

Karnataka 2nd PUC Hindi Workbook Answers व्याकरण मुहावरे

उदाहरण :

  • अगर – मगर करना = टालमटोल करना
  • उँगली पर नचाना = इच्छानुसार कार्य करवाना
  • घर का उजाला = इज्जत बढ़ाने वाला
  • सिर उठाना = विरोध करना

KSEEB Solutions

अ) निम्नलिखित मुहावरों को अर्थ के साथ जोड़कर लिखिए :

1) 1) रंग जमाना – क) हारकर भागना
2) पीठ दिखाना – ख) भाग जाना
3) नौ दो ग्यारह होना – ग) याचना करना
4) हाथ फैलाना – घ) धाक जमाना
उत्तरः
1 – घ;
2 – क;
3 – ख;
4 – ग।

2) 1) हाथ – पाँव फूल जाना – क) मर जाना
2) ठंडा पड़ जाना – ख) होश आना
3) छक्के छुड़ाना – ग) डर जाना
4) आँखें खुलना – घ) बुरी तरह हराना
उत्तरः
1 – ग;
2 – क;
3 – घ;
4 – ख।

3) 1) टोपी उछालना – क) क्रोध करना
2) छाती से लगाना – ख) अपमानित होना
3) पानी – पानी होना – ग) प्यार करना
4) लाल – पीला होना – घ) लज्जित होना

उत्तरः
1 – ख;
2 – ग;
3 – घ;
4 – क।

4) 1) आँख रखना – क) सम्मान नष्ट होना
2) कमर कसना – ख) मौज मस्ती करना
3) आँखों से गिरना – ग) तैयार होना
4) गुलछरें उड़ाना – घ) निगरानी करना
उत्तरः
1 – घ;
2 – ग;
3 – क;
4 – ख।

5) 1) खिल्ली उड़ाना – क) बहुत प्यारा
2) तारे गिनना – ख) हँसी उड़ाना
3) आँखों का तारा – ग) मेहनत से बचना
4) जी चुराना – घ) प्रतीक्षा करना
उत्तरः
1 – ख;
2 – घ;
3 – क;
4 – ग।

6) 1) घी के दिए जलाना – क) आरम्भ करना
2) नींव डालना – ख) उपेक्षा करना
3) दिन फिरना – ग) खुशियाँ मनाना
4) मुँह फेरना – घ) भाग्य पलटना
उत्तरः
1 – ग;
2 – क;
3 – घ;
4 – ख।

KSEEB Solutions

7) 1) हवा से बातें करना – क) असहनीय दुःख होना
2) सिर पर भूत सवार होना – ख) रूठ जाना
3) कलेजा फटना – ग) धुन सवार होना
4) मुँह फुलाना – घ) तेज दौड़ना
उत्तरः
1 – घ;
2 – ग;
3 – क;
4 – ख।

8) 1) आसमान सिर पर उठाना – क) काम बिगड़ जाना
2) इशारे पर नचाना – ख) बहुत शोर करना
3) गुड़ गोबर होना – ग) सफल न होना
4) दाल न गलना – घ) वश में करना
उत्तरः
1 – ख;
2 – घ;
3 – क;
4 – ग।

अतिरिक्त प्रश्न :

आ) निम्नलिखित मुहावरों को अर्थ के साथ जोड़कर लिखिएः
9) 1) कंचन बरसना – क) हार जाना
2) फूलें न समाना – ख) आमदनी बढ़ना
3) मुँह की खाना – ग) सम्मान बढ़ाना
4) पत – पानी बनाना – घ) अत्यधिक खुश होना
उत्तर:
1 – ख;
2 – घ;
3 – क;
4 – ग।

10) 1) दम न लेना – क) क्रोधित होना
2) कमर सीधी करना – ख) कीर्ति पाना
3) तिनक जाना – ग) कठिन परिश्रम करना
4) नाम जगाना – घ) आराम करना
उत्तरः
1 – ग;
2 – घ;
3 – क;
4 – ख।

11) 1) पोल खुलना – क) मार डालना
2) ढाढ़स बांधना – ख) रहस्य प्रकट करना
3) मौत के घाट उतारना – ग) हिम्मत बढ़ाना
4) आग उगलना – घ) गुस्सा करना
उत्तरः
1 – ख;
2 – ग;
3 – क;
4 – घ।

12) 1) लू उतारना – क) बहुत क्रोधित होना
2) थू – थू करना – ख) चकित होकर देखना
3) आग बबूला होना – ग) बेइज्जत करना
4) आँखें फाड़े देखना – घ) अहं उतारना
उत्तरः
1 – घ;
2 – ग;
3 – क;
4 – ख।

KSEEB Solutions

13) 1) टाँग अड़ाना – क) व्याकुल होना
2) रंग बदलना – ख) बाधा डालना
3) दिल बैठ जाना – ग) बेकार बैठना
4) मक्खी मारना – घ) स्वभाव बदलना
उत्तरः
1 – ख;
2 – घ;
3 – क;
4 – ग।

14) 1) गम के आँसू पीना – क) भाग जाना
2) गले पड़ना – ख) शुरुआत करना
3) नौ दो ग्यारह होना – ग) दुःख दर्द सहना
4) श्री गणेश करना – घ) मुसीबत पीछे पड़ना
उत्तरः
1 – ग;
2 – घ;
3 – क;
4 – ख।

15) 1) अंगूठा दिखाना – क) भेद खुलना
2) कलई खुलना – ख) साफ़ इनकार करना
3) गले का हार – ग) व्यर्थ समय गवाना
4) घास काटना – घ) बहुत प्यारा होना
उत्तरः
1 – ख;
2 – क;
3 – घ;
4 – ग।

16) 1) चंपत हो जाना – क) डरकर भागना
2) दुम दबाकर भागना – ख) गायब हो जाना
3) दस से मस न होना – ग) मिन्नतें करना
4) नाक रगड़ना – घ) थोड़ा भी विचलित न होना
उत्तरः
1 – ख;
2 – क;
3 – घ;
4 – ग।

17) 1) ढोल पीटना – क) मर जाना
2) चल बसना – ख) बात को हर जगह बताते फिरना
3) पेट में चूहे दौड़ना – ग) इज्जत उतारना
4) पगड़ी उछालना – घ) बहुत जोर से भूख लगना
उत्तरः
1 – ख;
2 – क;
3 – घ;
4 – ग।

18) 1) लोहा लेना – क) कोशिश करना
2) हाथ पैर मारना – ख) बदला लेना
3) ईद का चाँद होना – ग) प्रस्थान करना
4) कूच करना – घ) बहुत कम दिखाई देना
उत्तरः
1 – ख;
2 – क;
3 – घ;
4 – ग।

KSEEB Solutions

19) 1) अगर – मगर करना – क) इज्जत बढ़ाने वाला
2) उंगली पर नचाना – ख) टाल मटोल करना
3) घर का उजाला – ग) विरोध करना
4) सिर उठाना – घ) इच्छानुसार कार्य करवाना
उत्तरः
1 – ख;
2 – घ;
3 – क;
4 – ग।

2nd PUC Hindi Workbook Answers व्याकरण काल परिवर्तन

You can Download 2nd PUC Hindi Workbook Answers व्याकरण काल परिवर्तन, 2nd PUC Hindi Textbook Answers, Karnataka State Board Solutions help you to revise complete Syllabus and score more marks in your examinations.

Karnataka 2nd PUC Hindi Workbook Answers व्याकरण काल परिवर्तन

अ) सूचनानुसार काल बदलिए : –

1) कुछ और पहले की घटना याद आती है। (भूतकाल में बदलिए)
कुछ और पहले की घटना याद आयी। / कुछ और पहले की घटना याद आती थी।

2) माली पौधों को पानी दे रहा है। (भविष्यत्काल में बदलिए)
माली पौधों को पानी देगा।

KSEEB Solutions

3) सरला गाना गाती थी। (वर्तमानकाल में बदलिए)
सरला गाना गाती है।

4) मैंने भिखारी को एक रुपया दिया। (भविष्यत्काल में बदलिए)
मैं भिखारी को एक रुपया दूँगा।

5) वह गद्गद कंठ से कहता है। (भूतकाल में बदलिए)
वह गदगद कंठ से कहता था।

6) निमोनिया के कारण रोगी मर जाएगा। (वर्तमानकाल में बदलिए)
निमोनिया के कारण रोगी मरता/मर रहा/मर जाता है।

7) राजेश ने बहुत सारी कविताएँ लिखीं। (वर्तमानकाल में बदलिए)
राजेश बहुत सारी कविताएँ लिखता है।

8) रमेश अपना जन्मदिन मना रहा है। (भूतकाल में बदलिए)
रमेश अपना जन्मदिन मनाता रहा था।

9) राहुल कुंभ मेले में जा रहा है। (भविष्यत्काल में बदलिए)
राहुल कुंभ मेले में जायेगा।

10) वह मुझे मुम्बई बुला रहा है। (भूतकाल में बदलिए)
वह मुझे मुम्बई बुला रहा था।

11) मीरा आँसू बहाती है। (भविष्यत्काल में बदलिए)
मीरा आँसू बहाएगी।

12) जनसंख्या दिनोंदिन बढ़ती जा रही है। (भूतकाल में बदलिए)
जनसंख्या दिनोंदिन बढ़ती जा रही थी।

13) लड़कियाँ फूल चुनेंगी। (वर्तमानकाल में बदलिए)
लड़कियाँ फूल चुनती हैं।

14) टिकट कलेक्टर डिब्बे में प्रवेश करेगा। (भूतकाल में बदलिए)
टिकट कलेक्टर ने डिब्बे में प्रवेश किया।

15) मैं कहानी लिखती हूँ। (भविष्यत्काल में बदलिए)
मैं कहानी लिलूँगी।

16) उसमें भयंकर दृढ़ता की छाप होती है। (भविष्यत्काल में बदलिए)
उसमें भयंकर दृढ़ता की छाप होगी।

17) शीला कपड़े धोती थी। (वर्तमानकाल में बदलिए)
शीला कपड़े धोती है।

18) अजयपाल तिलमिला उठेगा। (भूतकाल में बदलिए)
अजयपाल तिलमिला उठा था।
अथवा
अजयपाल तिलमिला उठा।

19) व्यापारी ट्रक में माल भरकर लाता है। (भूतकाल में बदलिए)
व्यापारी ट्रक में माल भरकर लाया।

20) मुझे डर लग रहा था। (वर्तमानकाल में बदलिए)
मुझे डर लग रहा है।

21) उसने आग चिता पर रख दी। (भविष्यत्काल में बदलिए)
वह आग चिता पर रखेगा।

22) गुरुजी ने कविता लिखी। (भविष्यत्काल में बदलिए)
गुरुजी कविता लिखेंगे।

23) आत्मानंद देश की सेवा करता है।
(भूतकाल में बदलिए) आत्मानंद ने देश की सेवा की।

24) इस दिशा में काम शुरू हो जाएगा।
(वर्तमानकाल में बदलिए) इस दिशा में काम शुरू हो रहा हैं।

25) अंधी लकड़ी के सहारे मार्ग तय करती है। (भविष्यत्काल में बदलिए)
अंधी लकड़ी के सहारे मार्ग तय करेगी।

26) महाकवि कबीर का जनता पर व्यापक प्रभाव था। (वर्तमानकाल में बदलिए)
महाकवि कबीर का जनता पर व्यापक प्रभाव है।

27) सिद्धार्थ कुछ अपूर्व अनुपम लाते हैं। (भूतकाल में बदलिए)
सिद्धार्थ कुछ अपूर्व अनुपम लाते थे।
अथवा
सिद्धार्थ कुछ अपूर्व अनुपम लाये।

28) यात्री गंगा में स्नान कर रहे हैं। (भूतकाल में बदलिए)
यात्री गंगा में स्नान कर रहे थे।

29) उस रोगी का शरीर बहुत दुर्बल था। (वर्तमानकाल में बदलिए)
उस रोगी का शरीर बहुत दुर्बल है।

30) उसने अपना काम सुचारु रुप से किया। (भविष्यत्काल में बदलिए)
वह अपना काम सुचारु रुप से करेगा।

अतिरिक्त प्रश्न :

31) सुजान भिक्षुक को संतुष्ट करता है। (भूतकाल में बदलिए)
सुजान भिक्षुक को संतुष्ट करता था।

32) सुजान के खेत में कंचन बरसता है। (भविष्यत्काल में बदलिए)
सुजान के खेत में कंचन बरसेगा।

33) मैं भी तो बैठा नहीं था। (वर्तमानकाल में बदलिए)
मैं भी तो बैठा नहीं हूँ।

KSEEB Solutions

34) शंकर गाड़ी में नारियल भरकर लाता है। (भूतकाल में बदलिए)
शंकर गाड़ी में नारियल भरकर लाता था।

35) सुजान के मन में तीर्थ यात्रा करने की इच्छा थी। (वर्तमानकाल में बदलिए)
सुजान के मन में तीर्थ यात्रा करने की इच्छा है।

36) सुजान को चारों पदार्थ मिल गए। (भविष्यत्काल में बदलिए)
सुजान को चारों पदार्थ मिलेंगे।

37) झूठे से सभी घृणा करते हैं। (भूतकाल में बदलिए)
झूठे से सभी घृणा करते थे।

38) वह मेरी किताब की चोरी करता है। (भविष्यत्काल में बदलिए)
वह मेरी किताब की चोरी करेगा।

39) हमारा जीवन सदा अनेक कार्यों में व्यस्त रहेगा। (वर्तमानकाल में बदलिए)
हमारा जीवन सदा अनेक कार्यों में व्यस्त रहता है।

40) कर्तव्य करना न्याय पर निर्भर है। (भविष्यत्काल में बदलिए)
कर्तव्य करना न्याय पर निर्भर रहेगा।

41) उन सभी को उसी पर छोड़ दिया था। (वर्तमानकाल में बदलिए)
उन सभी को उसी पर छोड़ दिया है।

42) सत्यता को खुले रूप में अपनाने का आग्रह करेंगे। (भूतकाल में बदलिए)
सत्यता को खुले रूप में अपनाने का आग्रह करते थे।

43) दल से दल लड़ता है। (भविष्यत्काल में बदलिए)
दल से दल लड़ेगा।

44) सेवा करने से चरित्र बनता था। (वर्तमानकाल में बदलिए)
सेवा करने से चरित्र बनता है।

45) असली झगड़ा कुर्सी का है। (भूतकाल में बदलिए)
असली झगड़ा कुर्सी का था।

46) बेटा, प्रकृति सर्वशक्तिमान है। (भविष्यत्काल में बदलिए)
बेटा, प्रकृति सर्वशक्तिमान रहेगी।

47) इसका कोई अंत दिखाई नहीं देता है। (भूतकाल में बदलिए)
इसका कोई अंत दिखाई नहीं देता था।

48) गुरुजी ने छात्र को पुस्तक दी। (वर्तमानकाल में बदलिए)
गुरुजी ने छात्र को पुस्तक दी है।

49) वे जिंदगी भर अपने लिए कुछ माँगते नहीं हैं। (भूतकाल में बदलिए)
वे जिंदगी भर अपने लिए कुछ माँगते नहीं थे।

50) उनका भाषण सुनते ही बधाई देता हूँ। (भविष्यत्काल में बदलिए)
उनका भाषण सुनते ही बधाई दूंगा।

51) एक बहुत बड़े आर्थिक झटके के कारण वे इंदौर से अजमेर आ गए थे। (वर्तमानकाल में बदलिए)
एक बहुत बड़े आर्थिक झटके के कारण वे इंदौर से अजमेर आ गए हैं।

52) दरियादिली के चर्चे भी कम नहीं थे। (भविष्यत्काल में बदलिए)
दरियादिली के चर्चे भी कम नहीं होंगे।

53) प्रतिभा को भट्टी में झोंकना था। (वर्तमानकाल में बदलिए)
प्रतिभा को भट्टी में झोंकना है।

54) दोनों का तो रास्ता ही टकराहट का है। (भूतकाल में बदलिए)
दोनों का तो रास्ता ही टकराहट का था।

55) रात की दावत हरजेन्द्र चौधरी के घर पर थी। (वर्तमानकाल में बदलिए)
रात की दावत हरजेन्द्र चौधरी के घर पर है।

56) यहाँ हिन्दी-उर्दू प्रेमियों का जमावड़ा है। (भविष्यत्काल में बदलिए)
यहाँ हिन्दी-उर्दू प्रेमियों का जमावड़ा होगा।

57) कुछ देर तक हम इसका वैभव देखते हैं। (भूतकाल में बदलिए)
कुछ देर तक हम इसका वैभव देखते थे।

58) अधिकांश सीटें खाली थीं। (भविष्यत्काल में बदलिए)
अधिकांश सीटें खाली होंगी।

59) शालीनता जापान का गुणधर्म है। (भूतकाल में बदलिए)
शालीनता जापान का गुणधर्म था।

60) उन्होंने हमें स्वचालित रेल और लांच में घुमाया। (वर्तमानकाल में बदलिए)
वे हमें स्वचालित रेल और लांच में घुमा रहे हैं।

61) यात्री गंगा में स्नान कर रहे हैं। (भूतकाल में बदलिए)
यात्री गंगा में स्नान कर रहे थे।

62) सरला गाना गाती थी। (वर्तमानकाल में बदलिए)
सरला गाना गाती है।

63) अंधी लकड़ी के सहारे मार्ग तय करती है। (भविष्यत्काल में बदलिए)
अंधी लकड़ी के सहारे मार्ग तय करेगी।

64) सिद्धार्थ कुछ अपूर्व अनुपम लाते हैं। (भूतकाल में बदलिए)
सिद्धार्थ कुछ अपूर्व अनुपम लाते थे।

65) निमोनिया के कारण रोगी मर जाएगा। (वर्तमानकाल में बदलिए)
निमोनिया के कारण रोगी मर जाता है।

66) गुरुजी ने कविता लिखी। (भविष्यत्काल में बदलिए)
गुरुजी कविता लिखेंगे।

KSEEB Solutions

67) आत्मानंद देश की सेवा करता है। (भूतकाल में बदलिए)
आत्मानंद देश की सेवा करता था।

68) रमेश ने बहुत सारी कविताएँ लिखीं। (वर्तमानकाल में बदलिए)
रमेश बहुत सारी कविताएँ लिखता है।

69) उसने आग चिता पर रख दी। (भविष्यत्काल में बदलिए)
वह आग चिता पर रखेगा।

70) व्यापारी ट्रक में माल भरकर लाता है। (भूतकाल में बदलिए)
व्यापारी ट्रक में माल भरकर लाया।

71) लड़कियाँ फूल चुनेंगी। (वर्तमानकाल में बदलिए)
लड़कियाँ फूल चुनती हैं।

72) उसमें भयंकर दृढ़ता की छाप होती है। (भविष्यत्काल में बदलिए)
उसमें भयंकर दृढ़ता की छाप होगी।

73) अजयपाल तिलमिला उठेगा। (भूतकाल में बदलिए)
अजयपाल तिलमिला उठा था।

74) शीला कपड़े धोती थी। (वर्तमानकाल में बदलिए)
शीला कपड़े धोती है।

75) मीरा आँसू बहाती है। (भविष्यत्काल में बदलिए)
मीरा आँसू बहाएगी।

76) टिकट कलेक्टर डिब्बे में प्रवेश करेगा। (भूतकाल में बदलिए)
टिकट कलेक्टर ने डिब्बे में प्रवेश किया था।

77) मुझे डर लग रहा था। (वर्तमानकाल में बदलिए)
मुझे डर लग रहा है।

78) राहुल कुंभ मेले में जा रहा है। (भविष्यत्काल में बदलिए)
राहुल कुंभ मेले में जायेगा।

79) जनसंख्या दिनोंदिन बढ़ती जा रही है। (भूतकाल में बदलिए)
जनसंख्या दिनोंदिन बढ़ती जा रही थी।

80) इस दिशा में काम शुरू हो जाएगा। (वर्तमानकाल में बदलिए)
इस दिशा में काम शुरू हो रहा हैं।

81) मैंने भिखारी को एक रुपया दिया। (भविष्यत्काल में बदलिए)
मैं भिखारी को एक रुपया दूंगा।

82) वह मुझे मुम्बई बुला रहा है। (भूतकाल में बदलिए)
वह मुझे मुम्बई बुला रहा था।

83) महाकवि कबीर का जनता पर व्यापक प्रभाव था। (वर्तमानकाल में बदलिए)
महाकवि कबीर का जनता पर व्यापक प्रभाव है।

84) माली पौधों को पानी दे रहा है। (भविष्यत्काल में बदलिए)
माली पौधों को पानी देगा।

85) रमेश अपना जन्मदिन मना रहा है। (भूतकाल में बदलिए)
रमेश अपना जन्मदिन मनाता था।

86) उस रोगी का शरीर बहुत दुर्बल था। (वर्तमानकाल में बदलिए)
उस रोगी का शरीर बहुत दुर्बल है।

87) उसने अपना काम सुचारु रुप से किया। (भविष्यत्काल में बदलिए)
वह अपना काम सुचारु रुप से करेगा।

88) वह गद-गद कंठ से कहता है। (भूतकाल में बदलिए)
वह गद-गद कंठ से कहता था।

89) उसके चेहरे पर गहरा अवसाद और अकेलापन था। (वर्तमानकाल में बदलिए)
उसके चेहरे पर गहरा अवसाद और अकेलापन है।

KSEEB Solutions

90) कुछ और पहले की घटना याद आती है। (भविष्यत्काल में बदलिए)
कुछ और पहले की घटना याद आएगी।

2nd PUC Hindi Workbook Answers व्याकरण रिक्त स्थान की पूर्ति

You can Download 2nd PUC Hindi Workbook Answers व्याकरण रिक्त स्थान की पूर्ति, 2nd PUC Hindi Textbook Answers, Karnataka State Board Solutions help you to revise complete Syllabus and score more marks in your examinations.

Karnataka 2nd PUC Hindi Workbook Answers व्याकरण रिक्त स्थान की पूर्ति

अ) कोष्ठक में दिए गए कारक चिन्हों से रिक्त स्थान भरिए :
(ने, को, से, के द्वारा, के लिए, का, की, के, में, पर)

1) पेड़ ……………. फल गिरता है। [से]
2) रमेश ………….. तीन बहनें हैं। [की]
3) घर ……….. सामने बगीचा है। [के]
4) मेज ………….. पुस्तक रख दो। [पर]
5) राम कैंची ……….. कागज काटता है। [से]
6) थैली …………. पुस्तक है। [में]
7) बिल्ली ………… सारा दूध पी लिया। [ने]
8) हम लोग बाग ………. घूमेंगे। [में]
9) वे घर-घर घूमकर पीड़ितों ……… सहायता करते हैं। [की]
10) मैंने ब्राह्मण ………….. धन दिया। [को]
11) हाथ …………… गिलास छूट गया। [से]
12) वे साहित्य और दर्शन …………. विद्वान थे। [के]
13) स्त्री ………….. सम्मान देना चाहिए। [को]
14) माँ ………… बेटे को समझाया। [ने]
15) रश्मि ने रमा ……….. पुस्तक दी। [को]

KSEEB Solutions

16) देश ……………. प्यार करना हमारा कर्तव्य है। [से]
17) यह संकोच ……………. युग नहीं है। [का]
18) सड़क ………… लोग जमा हैं। [पर]
19) आप अपने कमरे ……….. जाइए। [में]
20) वह गाड़ी ……………. उतरा। [से]
21) पुस्तकालय ………….. बहुत सी किताबें हैं। [में]
22) वीरों ने देश ……….. प्राणों की आहुति दी। [के लिए]
23) पीड़ितों …………. दान दो। [को]
24) नाव नदी ………….. डूब गई। [में]
25) कुत्ते ………… पिल्ला बड़ा प्यारा है। [का]
26) अहमद …………. पत्र लिखा गया। [से]
27) पंछी ……….. पिंजरा खाली किया। [ने]
28) वह अपने गुरु …………. इज्जत करता है। [की]
29) यह काम मेरे मित्र …………… हो जाएगा। [के द्वारा]
30) कलावती बच्चों ……….. पढ़ा रही है। [को]

आ) कोष्ठक में दिए गए उचित शब्दों से रिक्त स्थान भरिए :

(पावन, भला, किताब, समाज, विज्ञान, स्वभाव, समय, ज्ञान)
1) आप ……….. तो जग भला। [भला]
2) साहित्य ………….. का दर्पण है। [समाज]
3) वह सरस्वती देवी का ………….. मंदिर है। [पावन]
4) आज का युग ……….. का युग है। [विज्ञान]
5) ………….. परिवर्तनशील है। [समय]
6) उस ………. का क्या मूल्य है? [किताब]
7) मानस में भक्ति, ……. और कर्म का समन्वय है। [ज्ञान]
8) उसके ……….. में मधुरता है।[स्वभाव]

अतिरिक्त प्रश्न :

इ) कोष्ठक में दिए गए कारक चिन्हों/शब्दों से रिक्त स्थान भरिए :
1. (का, पर, को, से)
1) कुत्सित लोगों …………… सभी घृणा करते हैं। [से]
2) जो खर्च करता है, उसी ………….. देता है। [को]
3) उसके चेहरे …………… रंग लाल हो गया। [का]
4) इस पद …………. उन्होंने तीन वर्षों तक काम किया। [पर]

2. (ईश्वर, पुस्तक, बालक, खाना)
1) मेरे लिए ……….. लाओ। [खाना]
2) ……………. तुम्हे सुख व समृद्धि दे। [ईश्वर]
3) …………. ने रोटी खाई। [बालक]
4) वह ………… पढ़ रहा है। [पुस्तक]

3. (पास, दर्द, कई, निकल)
1) उसके …………… बहुत सोना है। [पास]
2) उसके प्राण ………. रहे हैं। [निकल]
3) मैंने तुम्हें ………….. बार कहा। [कई]
4) उसके पेट में ………….. हो रहा है। [दर्द]

4. (फल, कैंची, सामने, पुस्तक)

1) पेड़ से …………. गिरता है। [फल]
2) घर के …………… बगीचा है। [सामने]
3) मेज पर ………. रख दो। [पुस्तक]
4) राम …………. से कागज काटता है। [कैंची]

5. (बहनें, धन, नई, निर्णय)
1) मैं …………… पोशाक पहनूँगा। [नई]
2) पंचों का …………… सभी को मान्य है। [निर्णय]
3) रमेश की तीन …………. हैं। [बहनें]
4) मैंने ब्राह्मण को ……….. दिया। [धन]

6. (ने, की, के, में)
1) थैली ………….. पुस्तक है।। [में]
2) बिल्ली …………. सारा दूध पी लिया। [ने]
3) वे घर-घर घूमकर पीड़ितों …….. सहायता करते हैं। [की]
4) वे साहित्य और दर्शन …………. विद्वान थे। [के]

7. (बेटे, लोग, सम्मान, गिलास)
1) सड़क पर …………… जमा हैं। [लोग]
2) हाथ से …………. छूट गया। [गिलास]
3) स्त्री को …………. देना चाहिए। [सम्मान]
4) माँ ने ………….. को समझाया। [बेटे]

KSEEB Solutions

8. (से, में, ने, को)

1) वीरों …………… देश के लिए प्राणों की आहुति दी। [ने]
2) रश्मि ने रमा ………… पुस्तक दी। [को]
3) आप अपने कमरे ……………. जाइए। [में]
4) वह गाड़ी …………. उतरा। [से]

9. (पत्र, नदी, पिल्ला, बहुत-सी)
1) पुस्तकालय में ………. किताबें हैं। [बहुत-सी]
2) नाव …………… में डूब गई। [नदी]
3) कुत्ते का …………… बड़ा प्यारा है। [पिल्ला]
4) अहमद से ……………. लिखा गया। [पत्र]

10. (की, से, ने, में)
1) मानस ……………. भक्ति, ज्ञान और कर्म का समन्वय है। [में]
2) पंछी ………….. पिंजरा खाली किया। [ने]
3) वह अपने गुरु …………… इज्जत करता है। [की]
4) यह काम मेरे मित्र ………….. हो जाएगा। [से]

11. (युग, दर्पण, दान, बाग)
1) हम लोग …………. में घूमेंगे। [बाग]
2) यह संकोच का ………….. नहीं है। [युग]
3) पीड़ितों को ……………. दो। [दान]
4) साहित्य समाज का …………. है। [दर्पण]

12. (पावन, विज्ञान, समय, भला)

1) आप ……………. तो जग भला। [भला]
2) वह सरस्वती देवी का ……………. मंदिर है। [पावन]
3) आज का युग ………….. का युग है। [विज्ञान]
4) …………. परिवर्तनशील है। [समय]

2nd PUC Sociology Question Bank Chapter 6 Market and Communication Systems

Karnataka 2nd PUC Sociology Question Bank Chapter 6 Market and Communication Systems

You can Download Chapter 6 Market and Communication Systems Questions and Answers, Notes, 2nd PUC Sociology Question Bank with Answers Karnataka State Board Solutions help you to revise complete Syllabus and score more marks in your examinations.

2nd PUC Sociology Market and Communication Systems One Mark Questions and Answers

Question 1.
Who is the author of the book “Wealth of Nations”.
Answer:
Adam Smith.

Question 2.
What is the other name for Laissez Fair Policy?
Answer:
Free Market.

Question 3.
What does WWW Stand for?
Answer:
World Wide Web.

Question 4.
Who created World Wide Web?
Answer:
Tim Berners – Lee in 1990.

Question 5.
Expand T R P?
Answer:
Television Rating Point.

Question 6.
Name anyone Traditional Business Communities in India.
Answer:
Marwaris.

KSEEB Solutions

Question 7.
Who wrote Asian Drama?
Answer:
GunnarMyrdal.

Question 8.
Who conducted a study on Dhorai Tribal Market?
Answer:
Alfred Gell.

Question 9.
Which day Dhorai weekly market Takes Place?
Answer:
Friday.

Question 10.
Who are the Business class according to Varanshram.system?
Answer:
Vaishyar.

Question 11.
Which marginal Tribal Group was in Salt Trade?
Answer:
Banjaras.

Question 12.
In which month pushkar Annual fair held?
Answer:
Karthika Ekadashi to Karthika Poomime.

Question 13.
Who invented Printing Technology?
Answer:
John Guttenberg.

Question 14.
Who Introduced prototype New service in Paris?
Answer:
Paul Julius Reuter.

Question 15.
Who started Sambad kaumudi?
Answer:
Raja Ram MahanRoy.

Question 16.
Who started Shome Prakashana?
Answer:
Ishwara Chandra Vidya Sagar.

KSEEB Solutions

Question 17.
Which year Times of India started in Bombay?
Answer:
1861.

Question 18.
Who founded Mangalooru Samachara?
Answer:
Herman Magling.

Question 19.
Expand LAN.
Answer:
Local Area Network.

Question 20.
In which year Ham Broadcasting club in Kolkolta and Chennai Started.
Answer:
1920.

Question 21.
Where is the Headquarter of Aakashavani?
Answer:
Bangalore. (Kannada Version of AIR)

Question 22.
Mention any one film in which Radio is used on an medium of commination?
Answer:
Loge Raho Munnai Bhai.

Question 23.
Which Rural Development programs was Experimentally introduced in Television in 1959?
Answer:
Krishi Darshan.

Question 24.
Expand the SITE
Answer:
Satellite Instructional Television Experiment.

Question 25.
Mention anyone leading Kannada News Channel.
Answer:
TV. 9.

Question 26.
Who is considered as father of Kannada Journalism?
Answer:
M. Venkatakrishnya.

Question 27.
Who started weekly Magazine Vrittanta Chintamani.
Answer:
M. Venkatakrishnya.

Question 28.
Mention any one English News Channel.
Answer:
NDTV 24×7.

Question 29.
Expand DARPA.
Answer:
Defense Advanced Research Agency.

Question 30.
Mention any one social networking site.
Answer:
Twitter.

KSEEB Solutions

Question 31.
Who is the owner of “News Corporation”
Answer:
Report Murdoch.

Question 32.
Mention anyone leading English News Paper.
Answer:
The Hindu.

Question 33.
Mention anyone leading Kannada News Paper.
Answer:
Vijaya Karnataka.

Question 34.
Who said that electronic media are creating a global village?
Answer:
Marshal Mucllhan.

Question 35.
Who referred to media as a social capital?
Answer:
Robert Putnam.

Question 36.
Who analysed media as a decay of public sphere?
Answer:
Hebarmas.

Question 37.
Who regards mass media as Hyper Reality?
Answer:
Jean Budrillard.

Question 38.
Is market a social Institution?
Answer:
Yes.

Question 39.
Who. Introduced Invisible hand in the market?
Answer:
Adamsmith.

Question 40.
Give an example to a weekly market.
Answer:
Dorai weekly market.

Question 41.
Give an example to a caste based business community.
Answer:
Nagarthakars.

Question 42.
In which state pushkar annual fair Take place.
Answer:
Rajasthan.

KSEEB Solutions

Question 43.
Which is an another name for virtual market.
Answer:
Online Market.

Question 44.
Who introduced teleshopping?
Answer:
Micheal Aldrich.

Question 45.
Name any two print media.
Answer:
News Papers and Magazines.

Question 46.
Name any two electronic media.
Answer:
Radio and Television.

Question 47.
Which is the first news paper of India.
Answer:
SambadKavmvdi.

Question 48.
What is sensational Journalism?
Answer:
Importance given to crime, Sports and sex is called sensational journalism.

Question 49.
Who regards television presents serious issue into an entertainment?
Answer:
Horkheimer and Adorno.

Question 50.
Mention the caste based business community of Tamilnadu.
Answer:
Nagarthakas

2nd PUC Sociology Market and Communication Systems Two Marks Questions and Answers

Question 1.
What do you mean by Market?
Answer:
A market is one of the many varieties of systems, institutions, procedures, social relations and infrastructures whereby parties engage in exchange of goods and services.

Question 2.
Mention any two features of Market.
Answer:

  1. Market is a place where things are bought and sold
  2. Market is not just a physical place, but the gathering of people – buyers and sellers.

Question 3.
What is Virtual Market?
Answer:
The new form of marketing and transactions are of taking place through online with the help of Information and Communication Technology. E-commerce, online purchase, online trading of stocks and shares are the latest in the market activities. Such transactions and activities are called as virtual activity of market.

Question 4.
Name any two online shopping sites.
Answer:
Fliplcart. com e Bay. In

KSEEB Solutions

Question 5.
What is Social Networking Site?
Answer:
Social Network Sites are defined as online platforms that focus on building and reflecting social networks or social relations among people who share interests and activities.

Question 6.
What is Mcdonaldization?
Answer:
McDonaldization is the process by which the principles of the fast-food restaurants are coming to dominate more and more sectors of American society as well as the rest of the world.

Question 7.
Mention guiding principles used by George Ritzer for Mcdonaldization.
Answer:
Guiding principles for McDonald’s restaurants

  • Efficiency
  • Calculatebility
  • Predictability
  • Control through automation
  • Standardized and uniform services.

Question 8.
What is internet?
Answer:
Internet is a global system of interconnected computer networks consisting of millions of private, public, academic, business networks, which are linked with the networking technology. In simple words Internet is a network of networks.

KSEEB Solutions

Question 9.
What is Mass Media?
Answer:
Mass Media is a means of communication that reach large number of people in a short time. The mass media include a wide variety of forms, including Newspapers, Magazines, Radio, Television and Social Networking Sites.

Question 10.
Mention any two Traditional Business community in India.
Answer:
Vaisyas and Marwaris.

Question 11.
Mention the leading Marwari Business and Industrial families or Groups.
Answer:
Ambanis and Lakshmimittals.

Question 12.
Mention any two functions of mass media.
Answer:
Information and Entertainment.

Question 13.
State the type of mass media.
Answer:
Print media and electronic media.

Question 14.
Mention the epics which popularizes the Dooradarshan.
Answer:
Ramayana and Mahabharata.

KSEEB Solutions

Question 15.
State any two Kannada News Channels.
Answer:
TV.9 and Suvarana News 24 x 7.

Question 16.
Define TRP.
Answer:
Television Rating Point (TRP) is a tool provided to judge which programmes are viewed the most. This gives us an index of the choice of the people and also the popularity of a particular channel. For this purpose, a device is attached to the TV set of thousand viewers’ houses for judging purpose. The device is called as People’s Meter. It records the time and the programme that a viewer watches on a particular day.

Question 17.
Mention any two social networking sites.
Answer:
Twitter and Face book.

Question 18.
On which Theme Murdoch developed journalism.
Answer:
Sex, Crime and Sports.

Question 19.
Mention any two leading Kannada Newspapers.
Answer:
Vijayakarnataka and KannadaPraba.

Question 20.
Mention any two leading English Newspapers.
Answer:
The Hindu, The Times of India.

Question 21.
Mention any two leading English News Channels.
Answer:
CNNIBN, NDTV 24 x 7.

Question 22.
What do you mean by weekly market?
Answer:
In most agrarian societies, periodic markets are a central feature of social and economic organisation. Weekly markets bring together people from surrounding villages, who come to sell their agricultural or other produce and to buy manufactured goods and other items that are not available in their villages.

Weekly market is a common sight in rural and even urban India. In hilly and forested areas (especially those inhabited by Tribals, where settlements are far-flung, roads and communications are poor, and the economy relatively undeveloped, the weekly market is the major institution for the exchange of goods as well as for social intercourse.

KSEEB Solutions

Question 23.
Write any two uses of Technology in Newspaper production.
Answer:

  1. Newspaper production has become automatic, from reporters dess to final page proof.
  2. the use of paper has been completely eliminated with this automated chain.

2nd PUC Sociology Market and Communication Systems Five Marks Questions and Answers

Question 1.
Name any five Kannada News Channels and briefly explain.
Answer:
The Karnataka state is one of the fore-front of mass media. Doordarshan is the broadcaster of the Government of India and its channel DD Chandana is dedicated for Kannada language which also provides news. Udaya news was the first private channel to broadcast news in Kannada language’.

At present there are 8 Kannada news channels viz., Tv-9, Suvarna News, Kasturi 24×7, Samaya News, Udaya News, Janashree News and Raj News, ETV News and few news channels will also come up shortly. There are more than hundred news channels in India different languages catering all types of services.

They are cost effective and most accessible of electronic media. These channels play active roles in socializing everyday life by stimulating interests in their characters, life styles, relationship, wealth, clothing and personal likes and dislikes.

KSEEB Solutions

Question 2.
Describe weekly market as a social institution.
Answer:
In most agrarian societies , periodic markets are a central feature of social and economic organisation. Weekly markets bring together people from surrounding villages, who come to sell their agricultural or other produce and to buy manufactured goods and other items that are not available in their villages. They attract traders, as well as moneylenders, entertainers, astrologers, and a host of other specialists offering their services.

Weekly market is a common sight in rural and even urban India. In hilly and forested areas (especially those inhabited by Tribals, where settlements are far-flung, roads and communications are poor, and the economy relatively undeveloped, the weekly market is the major institution for the exchange of goods as well as for social intercourse.

Local people come to the market to sell their agricultural or forest produce to traders, who carry it to the towns for resale, and they buy essentials such as salt and agricultural implements, bangles and jewellery etc. But for many visitors, the primary reason to come to the market is social – to meet kin, to arrange marriages, exchange gossip, and so on.

KSEEB Solutions

Question 3.
Write a note on Bastar Tribal Market.
Answer:
The weekly market as a social institution, the links between the local Tribal economy and the outside, and the exploitative economic relationships between adivasis and others, are illustrated by a study of a weekly market in Bastar district. This district is populated by Gonds, an adivasi group. At the weekly market, you find local people, including tribals and non-tribals, as well as outsiders – mainly traders of various castes. Forest officials also come to the market to conduct business with adivasis who work for the Forest Department, and the market attracts a Variety of specialists selling their goods and services. The major goods that are exchanged in the market are

  1. Manufactured goods (such as jewellery and trinkets, pots and knives)
  2. Non-local foods (such as salt and Haldi (turmeric))
  3. Local food and agricultural produce and manufactured items (such as Bamboo baskets)
  4. Forest produce such as tamarind, oil-seeds and etc. The forest produce that is brought by the adivasis is purchased by traders who carry it to towns. 79. Describe the emergence of new market during the colonial period.

KSEEB Solutions

Question 4.
Describe the emergence of new market during the colonial period.
Answer:
The advent of colonialism in India produced major upheavals in the economy, causing disruptions in production, trade and agriculture. A well-known example is the demise of the handloom industry due to the flooding of the market with cheap manufactured textiles from England. In the colonial era India began to be more fully linked to the world capitalist economy. Before being colonised by the British, India was a major supplier of manufactured goods to the world market. After colonisation, India became a source of raw materials and agricultural products and a consumer of manufactured goods, both largely for the benefit of industrialising England.

At the same time, new groups (especially the Europeans) entered into trade and business, sometimes in alliance with existing merchant communities and in some cases by forcing them out. But rather than completely overturning existing economic institutions, the expansion of the market economy in India provided new opportunities to some merchant communities, which were able to improve their position by re-orienting themselves to changing economic circumstances. In some cases, new communities emerged to take advantage of the economic opportunities provided by colonialism and continued to hold economic power even after Independence.

A good example of this process is provided by the Marwaris, probably the most widespread and best-known business community in India. Represented by leading industrial families such as the Birlas, Ambanis, Lakshmimittal and etc. The Marwaris became a successful business community only during the colonial period, when they took advantage of new opportunities in colonial cities such as Calcutta, Bombay and settled throughout the country to carry out trade and money lending.

Like the Nakarattars, the success of the Marwaris rested on their extensive social networks, which created the relations of trust necessary to operate their banking system. Many Marwari families accumulated enough wealth to become moneylenders, and by acting as bankers also helped the commercial expansion of the British in India.

KSEEB Solutions

Question 5.
Write a note on Pushkar annual fair.
Answer:
The Pushkar Fair is the annual camel and livestock fair, held in the town of Pushkar in the state of Rajasthan. It is one of the world’s largest camel fairs, and apart from buying and selling of livestock it has become an important tourist attraction. Thousands of people go to the banks of the Pushkar Lake where the fair takes place. Men buy and sell their livestock, which includes camels, cows, sheep and goats. The women go to the stalls, full of bracelets, clothes, textiles and fabrics.

A camel race starts off the festival, with music, songs and exhibitions to follow. It is celebrated for five days from the Kartik ekadashi to Kartik Poomima, the full moon day of Kartik in Hindu calendar. The full moon day is the main day and the day, according to legend, when the Hindu god Brahma sprung up the Pushkar Lake, thus numerous people swim in its sacred waters.

There are many such fairs having socio, economic and Religions importance taken place in Karnataka also. For example fair at Yamanur in Dharwad Dt, Bavashankari in Bagalkote and Tippe Swamy fair in Dhavapagere (dt), Ground Nut fair in Bangalore, Cauvery Theerthodbhava at Bhagamandala, Antaragange fair in Kolar etc.

Question 6.
Write a note on Social Networking Sites?
Answer:
Social Network Sites are defined as online platforms that focus on building and reflecting social networks or social relations among people who share interests and activities. Further, Social Networking Sites are a type of virtual community that has grown tremendously in popularity. Through social networking people can use network of online friends and group memberships to keep in touch with current friends, reconnect with old friends or create real- life friendships through similar interest or groups.

Besides, establishing social relationships, social networking members can share interest and their ideas with other like-minded members by joining groups or forums. They can also participate in discussions. Members will be updated instantly about their friends and groups. In short, a SNS is a hub for communication, entertainment and information. The Social Networking Sites include; Facebook, Orkut, Google plus, Myspace, Twitter, Friendster, Bharathstudent and etc.

KSEEB Solutions

Question 7.
Explain in brief any five contemporary Indian news papers in English.
Answer:
While English newspapers, often called ‘National Dailies’ i.e. The Times of India, The Hindu, The Indian Express, The Economic Times, Hindustan Times, Deccan Herald and etc, circulate across nation, vernacular newspapers have vastly increased their circulation in the states and the rural hinterland. In order to compete with the electronic media, newspapers on the one hand reduced prices and on the other hand brought out editions from multiple centres. Increasing dependence on the sponsors of advertisements and many feared that the rise in electronic media would lead to a decline in the circulation of print media. This has not happened. Indeed it has expanded.

Question 8.
Write a note on Radio.
Answer:
Radio broadcasting which commenced in India through amateur ‘HAM’ Broadcasting Clubs in Kolkata and Chennai in the 1920s, matured into a public broadcasting system in the 1940s during the World War II when it became a major instrument of propaganda for Allied forces in South-east Asia. At the time of independence there were only 6 radio stations located in the major cities catering primarily to an urban audience. Since the media was seen as an active partner in the development of the newly free nation the AIR’s programmes consisted mainly of news, current affairs, and discussions on development.

Apart from All India Radio (AIR) there is Vividh Bharati, a channel for entertainment that was primarily broadcasting film songs on listeners’ request. Vividh Bharati, which soon began to carry sponsored programmes and advertisements and grew to become a money-spinning channel for AIR. Aakashavani (Kannada version of AIR) headquarter at Bangalore and there are regional centers at Mysore, Bhadravathi, Dharwad, Mangalore and Gulbarga, broadcasting news, entertainment, sponsored programmes and commercial programmes etc.

After independence the government gave priority to the expansion of the radio broadcasting infrastructure, especially in state capitals and in border areas. Over the years, AIR has developed a formidable infrastructure for radio broadcasting in India. It operates a three-tiered – national, regional, and local – service to cater to India’s geographic, linguistic and cultural diversity. Nowadays radio broadcasts in 24 languages and 146 dialects.

KSEEB Solutions

Question 9.
Explain any five leading Kannada newspapers.
Answer:
The era of Kannada newspapers in Karnataka started in 1843 when Hermann Mogling, a missionary from German Basel Mission published the first Kannada newspaper called Mangalooru Samachara from Mangalore. Later it was renamed as Kannada Samachar. M. Venkatakrishnaiah (1844 – 1933) considered as the father of Kannada Journalism brought out his weekly “Vrittanta chintamani” in 1885 in Mysore.

He laid this foundation for modern Kannada Journalism. Afterwards in different parts of the state few newspapers cum magazines used to publish viz., Sabuddhi Prakasha Vara Patrike (1849), Arunodaya (1862), Mysore Herald (1886), Wealth of Mysore (1912), Bharathi (1907, D V Gund appa), Chitra gupta(1928, KN Veerannagowda, Mandya, Prajamatha (1931, B N Gupta).

There are many Kannada language newspapers that have served the media industry significantly and also have earned significant recognition. Some of the leading Kannada language newpapers include; Prajavani, Kannada Prabha, Samyukta Karnataka, Vijaya Karnataka, Hosa Digantha, Sanjevani, Udayavani, Andolana, ESange, etc. The Kannada language newspapers are playing important role in disseminating valuable information about the latest happenings in and around the world.

Question 10.
Define market. Explain the characteristics of market.
Answer:
A market is one of the social institutions, whereby parties’engage in exchange of goods and services. Markets rely on sellers offering their goods or services in exchange for money from buyers. It can be said that a market is the process by which the prices of goods and services are established.
In the field of Sociology the concept of a market is a structure that allows buyers and sellers to exchange any type of goods, services and information. The exchange of goods or services for money is a Transaction.

The features of Market are as follow;

(1) Market is a place where things are bought and sold: In common usage, the word ‘market’ may refer to particular markets that we may know of, such as the market next to the railway station, the fruit market, or the wholesale market.

(2) Market is not just a physical place, but the gathering of people – buyers and sellers: Thus, for example, a weekly market may be found in different places on different days of the week in neighbouring villages or urban neighbourhoods.

(3) Market is a type of trade or business: Market refers to an area or category of trade or business, such as the market for cars or the market for readymade clothes.

(4) Market includes the entire spectrum of economic activities and institutions: In this very broad sense, then, ‘the market’ is almost equivalent to ‘the economy’. We are used to thinking of the market as an economic institution, but this chapter will show you that the market is also a social institution. In its own way, the market is comparable to more obviously social institutions like caste, religion or family.

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Question 11.
Explain the sociological perspectives on market and economy.
Answer:
The discipline of economics is aimed at understanding and explaining how markets work in modem capitalist economies – for instance, how prices are determined, the probable impact of specific kinds of investment, or the factors that influence people to save or spend. Adam Smith argued that the capitalist economy is driven by individual self-interest, and works best when individual buyers and sellers make rational decisions that serve their own interests.

Smith used the idea of the ‘invisible hand’ to argue that society overall benefits when individuals pursue their own self-interest in the market, because it stimulates the economy and creates more Gunnar Myrdal, a Sweedish Nobel Laureate, Economist and Sociologist in his work Asian Drama is pertaining to the interdependence of economic, social and institutional phenomena. Gunnar Myrdal analysed economic issues from social perspective and he says social issues determine economic development.

In contrast to this approach, sociologists have attempted to develop an alternative way of studying economic institutions and processes within the larger social framework. Sociologists view markets as social institutions that are constructed in culturally specific ways. For example, markets are often controlled or organised by particular social groups or classes, and have specific connections to other institutions, social processes and structures. Sociologists often express this idea by saying that economies are socially ‘embedded’. This is illustrated by two examples, one of a weekly markets and the other of a ‘Traditional business community’ and its trading networks in India.

Question 12.
Explain the structure of Dhorai Tribal Market.
Answer:
According to Alfred Gell (1982), the anthropologist who studied Dhorai, the market has significance much beyond its economic functions. For example, the layout of the market symbolises the hierarchical inter-group social relations in this region. Different social groups are located according to their position in the caste and social hierarchy as well as in the market system.

(i) The wealthy and high-ranking Rajput jeweller and the middle-ranking local traders sit in the central ‘zones’.

(ii) The tribal sellers of vegetables and local wares in the outer circles.

(iii) The quality of social relations is expressed in the kinds of goods that are bought and sold, and the way in which transactions are carried out. For instance, interactions between tribals and non-tribal traders are very different than those between Hindus of the same community: they express hierarchy and social distance rather than social equality.

An Adivasi Village Market in Dhorai is the name of a market village located deep in the hinterland of North Bastar district, Chattisgarh. On non-market days Dhorai is a sleepy, Dhorai on non-market days – every day except Friday, that is hardly exists but Dhorai on a market day might be a totally different place. The Forest officials disburse payments to the Tribal labourers. They are joined by vegetable sellers, and by specialised craftsmen, potters, weavers and blacksmiths.

Question 13.
Analyse the caste based Trade among the Nakarattars of Tamil Nadu.
Answer:
Caste-based trade among the Nakarattars of Tamil Nadu banking system resembled an Economist’s model of Western-style banking systems. the Nakarattars loaned and deposited money with one another in caste-defined social relationships based on business, residential location, descent, marriage, and common cult membership. The Nakarattar banking system was a caste-based banking system. Individual Nakarattars organised their lives around participation in and management of various communal institutions adapted to the task of accumulating and distributing reserves of capital.

The Nattukottai Chettiars (Nakarattars) of Tamil Nadu, provide an interesting illustration of how these indigenous trading networks were organised and worked. A study of this community during the colonial period shows how its banking and trade activities were deeply embedded in the social organisation of the community. The structures of caste, kinship, and family were oriented towards commercial activity, and business activity was carried out within these social structures.

As in most ‘traditional’ merchant communities, Nakarattar banks were basically joint family firms, so that the structure of the business firm was the same as that of the family. Similarly, trading and banking activities were organised through caste and kinship relationships. For instance, their extensive caste-based social networks allowed Chettiar merchants to expand their activities into Southeast Asia and Ceylon.

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Question 14.
Analyse the emergence of Marwari’s Business committee.
Answer:
A good example of this process is provided by the Marwaris, probably the most widespread and best-known business community in India. Represented by leading industrial families such as the Birlas, Ambanis, Lakshmimittal and etc. The Marwaris became a successful business community only during the colonial period, when they took advantage of new opportunities in colonial cities such as Calcutta, Bombay and settled throughout the country to carry out trade and money lending.

Like the Nakarattars, the success of the Marwaris rested on their extensive social networks, which created the relations of trust necessary to operate their banking system. Many Marwari families accumulated enough wealth to become moneylenders, and by acting as bankers also helped the commercial expansion of the British in India.

Post Independence period some Marwari families transformed themselves into modern industrialists, and even today Marwaris control more of India’s Economy than any other community. This story of the emergence of a new business community under colonialism, and its transformation from small migrant traders to merchant bankers to industrialists, illustrates the importance of the social context to economic processes.

Question 15.
List out the early Newspapers in India.
Answer:
The first modem mass media began with the development of the printing press. Although the history of print in certain societies dates back to many centuries, the first-attempts at printing books using modem technologies began in Europe. This technique was first developed by Johann Gutenberg in 1440. Initial attempts at printing were restricted to religious books. With the Industrial Revolution, the print industry also grew.

The first products of the press were restricted to an audience of literate elites. Paul Julius Reuter initiated a prototype news service in Paris in 1849, using carrier pigeons as well as the electric telegraph in his network. By 1923, the company he founded, Reuters, was transmitting news by Radio Early Newspapers in India.

  • Raja Rammohun Roy, his Sambad-Kaumudi in Bengali published in 1821, and Mirat-Ul- Akbar in Persian published in 1822, were the first publications in India with a distinct nationalist and democratic approach.
  • Fardoonji Murzban was the pioneer of the Gujarati Press in Bombay. It was as early as 1822 that he started the Bombay Samachar as a daily.
  • Ishwar Chandra Vidyasagar started the Shome Prakash in Bengali in 1858.
  • The Times of India was founded in Bombay in 1861.
  • The Pioneer in Allahabad in 1865.
  • The Madras Mail in 1868.
  • The Statesman in Calcutta in 1875.
  • The Civil and Military Gazette in Lahore in 1876.
  • The Hindu in 1878.
  • The Indian Express
  • The Hindustan Times
  • Deccan Herald, etc.

Kannada Newspapers: The era of Kannada newspapers in Karnataka started in 1843 when Hermann Mogling, a missionary from German Basel Mission published the first Kannada newspaper called Mangalooru Samachara from Mangalore. Later it was renamed as Kannada Samachar. M. Venkatakrishnaiah (1844 -1933) considered as the father of Kannada Journalism brought out his weekly “Vrittanta chintamani” in 1885 in Mysore.

He laid this foundation for modem Kannada Journalism. Afterwards in different parts of the state few newspapers cum magazines used to publish viz., Sabuddhi Prakasha Vara Patrike (1849), Arunodaya (1862), Mysore Herald (1886), Wealth of Mysore (1912), Bharathi (1907, D V Gund appa), Chitra gupta (1928, K N Veerannagowda, Mandya, Prajamatha (1931, B N Gupta).

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Question 16.
Explain the Role of Technology in Newspaper productions.
Answer:
From the late 1980s and early 1990s, newspapers have become fully automatic-from reporter’s desk to final page proof. The use of paper has been completely eliminated with this automated chain. This has become possible because of two technological changes – networking of personal computers (PCs) through LANs (local area networks) and use of news making software like Newsmaker and other customised software. Changing technology has also changed the role and function of a reporter. The basic tools of a news reporter – a shorthand notebook, pen, typewriter, and telephone has been replaced by new tools – a mini tape recorder, a laptop or a personal computer (PC), mobile or satellite phone, and other accessories like modem.

All these technological changes in news gathering have increased the speed of news and helped newspaper managements to push their deadlines to dawn. They are also able to plan a greater number of editions and provide the latest news to the readers. A number of newspapers are using the new technologies to bring out separate editions for each of the districts. While print centres are limited, the number of editions has grown manifold.

Newspaper chains like Vijaya Kamatak are using new technology for news gathering as well as for improving pictorial coverage. The newspaper has a network of nearly a hundred reporters and staffers and an equal number of photographers, feeding news. All the hundred correspondents are equipped with PCs and modems for news transmission, and the photographers carry digital cameras with them. Digital images are sent to the central news desk via modems.

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Question 17.
Write a note on report Murdoch.
Answer:
Rupert Murdoch is an Australian-born entrepreneur who is the head of one of the world’s largest media empires News Corporations. Murdoch established News Corporation in Australia before moving into the British and American markets in the 1960s. His initial purchases of the News of the World and the Sun in Britain in 1969 and the New York Post in the mid-1970s paved the way for a dramatic expansion in later acquisitions. In the USA alone, News Corporation’s holdings new include more than 130 newspapers.

Murdoch turned many of these newspapers towards sensationalistic journalism, building on the three themes of sex, crime and sport. The Sun, for example, became highly successful, with the highest circulation of any daily English-language newspaper in the world, standing at around 3.4 million copies daily in mid-2004.

Competition for broadcasting rights is intense between News Corporation and other media empires as the global demand for sports and other kinds of events. He is weighty enough to influence governments, but it is in the nature of the telecommunications business that it is everywhere and nowhere. Murdoch’s power base is very large, but also elusive.

To create sensation among the readers his company tapped the phone calls of the top Officials, Royal family members, Politicians and filmstars. He was accused of taping the British Royal family. British Parliament warned him for his illegal tapings.

Question 18.
Analyse the recent Trends in print media.
Answer:
As is evident, the reasons for this amazing growth in the circulation of Indian language newspapers are many.

1. There is a rise in the number of literate people who are migrating to cities. The Hindi daily Hindustan in 2003 printed 64,000 copies of their Delhi edition, which jumped to 425,000 by 2005. The reason was that, of Delhi’s population of one more and forty-seven lakhs, 52 percent had come from the Hindi belt. Out of this, 47 percent have come from a rural background and 60 percent of them are less than 40 years of age.

2. Dominant Indian language newspapers such as Malayalam Manorama and Eenadu Telugu Nam Paper launched the concept of local news in a significant manner by introducing district and block editions.

3. Dina Thanthi, another leading Tamil newspaper, has always used simplified and colloquial language. In Kannada Prajavani, Vijaya Karnataka, Kannada Prabha have adopted the same techniques.

4. The Indian language newspapers have adopted advanced printing technologies and also attempted supplements, pullouts, and literary and niche booklets.

5. Marketing strategies have also marked the Dainik Bhaskar group, Vijayakarnataka’s . growth as they carry out consumer contact programmes, door-to-door surveys, and research.

6. Cross media ownership trend becoming visible among the major players such as Eenadu group, Times group, Dainik Jagaran, and Sahara who plunged into TV news after their long innings in newspapers.

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Question 19.
Explain the recent Trends in English Newspapers.
Answer:
While English newspapers, often called ‘National Dailies’ i.e. The Times of India, The Hindu, The Indian Express, The Economic Times, Hindustan Times, Deccan Herald and etc, circulate across nation, vernacular newspapers have vastly increased their circulation in the states and the rural hinterland. In order to compete with the electronic media, newspapers on the one hand reduced prices and on the other hand brought out editions from multiple centres. Increasing dependence on the sponsors of advertisements and many feared that the rise in electronic media would lead to a decline in the circulation of print media. This has not happened. Indeed it has expanded.

Question 20.
Discuss the trends of Television Channels.
Answer:
In 1991 there was one state controlled TV channel in India. “Doordarshan”. By 1998 there . were 70 channels. Privately run satellite channels have multiplied rapidly since the mid-1990s. The staggering growth of private satellite television has been one of the defining developments of contemporary India.

The Gulf War of 1991 (which popularised CNN), and the launching of Star-TV in the same year by the Whampoa Hutchinson Group of Hong Kong, signalled the arrival of private satellite Channels in India. In 1992, Zee TV, a Hindi-based satellite entertainment channel, also began beaming programs to cable television viewers in India.

By 2000, many private cable and satellite channels were available including several that focused exclusively on regional-language broadcasting like Sun-TV, Eenadu-TV, Udaya-TV, Raj-TV, and Asianet. Zee TV has also launched several regional networks, other languages. Indian based English news channels like NDTV 24X7, CNN IBN, Times Now, Headlines Today are also popular among English speaking people.

The coming in of transnational television companies like Star TV, MTV, Channel [V], Sony and others, worried some people on the likely impact on Indian youth and on the Indian cultural identity. But most of the transnational Television channels have through research realised that the use of the familiar is more effective in procuring the diverse groups that constitute Indian audience.

So these channels are also given importance to family oriented entertainment. Entertainment television has produced a new cadre of superstars who have become familiar household names. Reality shows like Kaun Banega Crorepati or Indian Idol or Big Boss have become increasingly popular. Most of these are modelled along the lines of western programmes.

Question 21.
Discuss the events which popularise dooradarshan in gaining highest TRP.
Answer:
The advent of colour broadcasting during the 1982 Asian Games in Delhi and the rapid expansion of the national network led to rapid commercialisation of Television broadcasting. During 1984-85 the number of television transmitters increased all over India covering a large proportion of the population. It was also the time when indigenous soap operas like Hum Log and Buniyaad were aired.

They were hugely popular acclaim and attracted substantial advertising revenue for Doordarshan as did the broadcasting of the epics Ramayana and Mahabharat, Vishnupurana, the sword of Tippusultan, the maratha, Jai Hanuman, Shaktiman, OmNamahshivay. These did help the Dooradarshan to gain Television Rating points (TRPs).

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2nd PUC Sociology Market and Communication Systems Ten Marks Questions and Answers

Question 1.
Explain the functions of Mass Media.
Answer:
(1) Information: The media provides a continuous flow of information about the world, from T.V., Newspapers and radio reports the political, sports, entertainment and weather reports, the stock market and news stories and issues that affect us personally.

(2) Correlation: The media explains and helps us to understand the meaning of the information. It provides support for established social norms and has an important role in the socialization of children.

(3) Continuity: The media has a function in expressing the culture, recognizing new social developments and forging common values.

(4) Entertainment: The media provides amusement, diversion and reduces social tension.

(5) Mobilization: To encourage economic development, work, religion or support in times of war, the media can campaign to mobilize society to meet these objectives.

(6) Social Reformation: The beginnings of the print media and its role in both the spread of the social reform movement and the nationalist movement have been noted. After independence, the print media continued to share the general approach of being a partner in the task of nation building by taking up developmental issues as well as giving voice to the widest section of people.

The gravest challenge that the media faced was with the declaration of Emergency in 1975 and censorship of the media. Fortunately, the period ended and democracy was restored in 1977. India with its many problems can be justifiably proud of a free media.

(7) National Consciousness: It was only in the mid 19th century, with further development in technologies, transportation and literacy that newspapers began to reach out to a mass audience. People living in different comers of the country found themselves reading or hearing the same news. It has been suggested that this was in many ways responsible for people across a country to feel connected and develop a sense of belonging or ‘we feeling’.

Question 2.
Describe virtual markets in detail.
Answer:
The new form of marketing transactions are of taking place through online with the help of Information and Communication Technology. Such transactions and activities are called as virtual market. E-commerce, online purchase, online trading of stocks and shares are the latest in the market activities. Virtual marketing is a form of electronic or e-commerce which allows consumers or buyers to directly purchase goods or services from a seller over the internet using a web browser. Virtual market can be called as e-shop, internet shop, online store and virtual store.

The 21st century in India has witnessed for enormous increase in the number of virtual or online markets. The trend is common in western countries. But, in India with the advancement of Information Technology (IT) the growth of virtual marketing has immensely raised. In the global level the emergence of online or virtual market is relatively a new phenomenon and it has only a few decades of history. It is quite interesting to examine the events took place before 1990’s for the development of virtual market.

Even though the research for developing virtual market started early 1960, virtual market came to reality only after 1990’s. The concept of “Teleshopping” was first introduced by Michael Aldrich in 1979 and in the same year Videotex was being researched. In France, Mintel succeeded on the research of Videotex which allowed online purchases, check share market, etc in 1982. The actual growth of online or virtual market started in 1990, when the first World Wide Web (WWW) server and browser, created by Tim Berners-Lee in 1990, opened for commercial use in 1991.

Thereafter, with the advancement in I T, in 1994 an online pizza shop has been opened by Pizza Hut. Later, Intershop’s first online shopping system and Netscapes’ SSL systems have been developed with the advent of these above, in 1995 Amazon.com has launched its virtual marketing sites and later in the same year eBay also opened up its online shopping websites, which is the first online action website. With the emergence of big shopping companies like Futurebazaar, Shoppers stop, Reliance retail, Spencer Mart etc., the outlook of online shopping has completely changed for the best.

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Question 3.
Explain the social organization of traditional business communities.
Answer:
As you have already learned, there is a close connection between the caste system and the economy, in terms of landholding, occupational differentiation, and so on. This is also true in the case of trade and markets.

(1) Varnashram System: In fact, ‘ Vaisyas’ constitute one of the four varnas – an indication of the importance of the merchant and of trade or business in Indian society since ancient times.

(2) Banias in North India: Although there are ‘Vaisya’ communities such as Banias in North India, whose traditional occupation has been trade or commerce for a long time, there are some caste groups that have entered into trade. Such groups tend to acquire or claim ‘Vaisya’ status in the process of upward mobility.

(3) Emergence of Traditional Business Communities: The ‘traditional business communities’ in India include not only ‘Vaisyas’, but also other groups with distinctive religious or other community identities, such as the Parsis, Sindhis, Bohras, or Jains. Marwaris during the colonial period. The long-distance trade in salt was controlled by a marginalised ‘tribal’ group, the Banjaras.

(4) Operations of Market: To understand the operation of markets in India, both in earlier periods and at present, we can examine how specific arenas of business are controlled by particular communities. One of the reasons for this caste-based specialisation is that trade and commerce often operate through caste and kinship networks, as we have seen in the case of the Nakarattars.

Because businessmen are more likely to trust others of their own community or kin group, they tend to do business within such networks rather than with outsiders – and this tends to create a caste monopoly within certain areas of business.

(5) Emergence of New Markets: Colonial Period: The advent of colonialism in India produced major upheavals in the economy, causing disruptions in production, trade and agriculture. A well-known example is the demise of the handloom industry due to the flooding of the market with cheap manufactured textiles from England. In the colonial era India began to be more fully linked to the world capitalist economy. Before being colonised by the British, India was a major supplier of manufactured goods to the world market.

After colonisation, India became a source of raw materials and agricultural products and a consumer of manufactured goods, both largely for the benefit of industrialising England. At the same time, new groups (especially the Europeans) entered into trade and business, sometimes in alliance with existing merchant communities and in some cases by forcing them out.

But rather than completely overturning existing economic institutions, the expansion of the market economy in India provided new opportunities to some merchant communities, which were able to improve their position by re-orienting themselves to changing economic circumstances. In some cases, new communities emerged to take advantage of the economic opportunities provided by colonialism and continued to hold economic power even after Independence.

(6) Emergence of Marwaris: A good example of this process is provided by the Marwaris, probably the most widespread and best-known business community in India. Represented by leading industrial families such as the Birlas, Ambanis, Lakshmimittal and etc. The Marwaris became a successful business community only during the colonial period, when they took advantage of new opportunities in colonial cities such as Calcutta, Bombay and settled throughout the country to carry out trade and money lending.

Like the Nakarattars, the success of the Marwaris rested on their extensive social networks, which created the relations of trust necessary to operate their banking system. Many Marwari families accumulated enough wealth to become moneylenders, and by acting as bankers also helped the commercial expansion of the British in India.

Post Independence period some Marwari families transformed themselves into modern industrialists, and even today Marwaris control more of India’s economy than any other community. This story of the emergence of a new business community under colonialism, and its transformation from small migrant traders to merchant bankers to industrialists, illustrates the importance of the social context to economic processes.

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Question 4.
Analyze the role of media in the contemporary world.
Answer:
In the 21st century, communication technology is such that information can be shared instantaneously by millions of people simultaneously, almost anywhere around the world. Communication – the transfer of information from one individual or group to another, whether in speech or through the mass media of modem times – is crucial to any society. According to Marshall Mcluhan, society is influenced much more by the type of the media than by the content, or the messages, which the media convey.

The electronic media, according to Marshal McLuhan, are creating a Global village — people throughout the world see major events unfold and hence participate in them together. It is the Internet, at the heart of this communications revolution. With the expansion of technologies such as voice recognition, broadband transmission, web casting and cable links, the Internet became the conduit for the delivery of information, entertainment, advertising and commerce to media audiences.

Neil Postman in his book, Amusing Our-selves to Death: Public Discourse in the Age of Show Business, says television presents serious issues as entertainment because the form excludes the content. As Postman states, the medium of print creates a rational population, whereas the medium of television creates an entertained one.

Robert Putnam is referring Media as a social capital to useful social networks, a sense of mutual obligation and trust-worthiness, an understanding of the norms that govern effective behaviour and, in general, other social resources that enable people to act effectively. Putnam in his book Bowling Alone finds significant decline . in social capital over the last few decades. TV viewing is strongly and negatively related to social trust and group membership.

Horkheimer and Adorno made an extensive study of what they called the ‘culture industry’, meaning the entertainment industries of film, TV, popular music, radio, newspapers and magazines. They argued that the production of culture had become just as standardized and dominated by the desire for profit as other industries.

Art disappears, swamped by commercialization and culture is replaced by entertainment. Jurgen Habermas has analysed the media as decay – of the ‘public sphere’. The public sphere is an arena of public debate in which issues of general concern can be discussed and opinions

formed. According to Habermas, the -public sphere developed first in the salons and coffee houses of London, Paris and other European cities. Habermas argues that the salons were vital to the early development of democracy, for they introduced the idea of resolving political problems through public discussion. The public sphere – at least in principle – involves individuals coming together as equals in a forum for public debate.

The spread of mass media and mass entertainment causes the public sphere to become largely a sham. ‘Public opinion’ is not formed through open, rational discussion, but ‘through manipulation and control – as, for example, in advertising.

Jean Baudrillard regards impact of modern mass media as Hyper Reality The coming of the mass media, particularly electronic media such as Television, has transformed the very nature of our lives. TV does not just ‘represent’ the world to us; it increasingly defines, what the world in which we live actually is,; Consider as an example the trial of O. J. Simpson, a celebrated court case that unfolded in Los Angeles in 1994-5.

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2nd PUC Hindi Workbook Answers व्याकरण वाक्य शुद्धि

You can Download 2nd PUC Hindi Workbook Answers व्याकरण वाक्य शुद्धि, 2nd PUC Hindi Textbook Answers, Karnataka State Board Solutions help you to revise complete Syllabus and score more marks in your examinations.

Karnataka 2nd PUC Hindi Workbook Answers व्याकरण वाक्य शुद्धि

अ) निम्नलिखित वाक्यों को शुद्ध कीजिए :

1) तुम तुम्हारे घर जाओ।
उत्तरः
तुम अपने घर जाओ।

2) वह धीमी स्वर में बोली।
उत्तरः
वह धीमे स्वर में बोली।

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3) मेरे को अपना काम बहुत पसंद है।
उत्तरः
मुझे अपना काम बहुत पसंद है।

4) श्याम ने संतोष का साँस ली।
उत्तरः
श्याम ने संतोष की साँस ली।

5) बालक ने रोटी खाया।
उत्तरः
बालक ने रोटी खायी।

6) यह एक इतिहासिक घटना है।
उत्तरः
यह एक ऐतिहासिक घटना है।

7) भैंस का ताकतवर दूध होता है।
उत्तरः
भैंस का दूध ताकतवर होता है।

8) अध्यापक जी पढ़ा रहा है।
उत्तरः
अध्यापक जी पढ़ा रहे हैं।

9) श्यामा ने कहानी सुनाया।
उत्तरः
श्यामा ने कहानी सुनायी।

10) मैं विश्वविद्यालय को जा रहा हूँ।
उत्तरः
मैं विश्वविद्यालय जा रहा हूँ।

11) सुनिए, अंदर चले जाओ।
उत्तरः
सुनिए, अंदर चले जाइए।

12) यह किताब किसका है?
उत्तरः
यह किताब किसकी है?

13) यहाँ ताजा भैंस का दूध मिलता है।
उत्तरः
यहाँ भैंस का ताजा दूध मिलता है।

14) रोगी को काटकर सेब खिलाओ।
उत्तरः
रोगी को सेब काटकर खिलाओ।
(अथवा)
सेब काटकर रोगी को खिलाओ।

15) आप खाना खाओगे।
उत्तरः
आप खाना खाएँगे।

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16) मेरा प्राण बेचैन है।
उत्तरः
मेरे प्राण बेचैन हैं।

17) लाल बहादुर शास्त्री का देश सदा आभारी रहेगा।
उत्तरः
देश सदा लाल बहादुर शास्त्री का आभारी रहेगा।

18) लता ने आम को खाती थी।
उत्तरः
लता ने आम खाया। (अथवा)
लता आम खाती थी।

19) मेरा काली घोड़ा खो गया।
उत्तरः
मेरा काला घोड़ा खो गया।

20) मैं आप पर इज्जत करता हूँ।
उत्तरः
मैं आपकी इज्जत करता हूँ।

21) रमा ने पढ़ती है।
उत्तरः
रमा पढ़ती है।

22) मेरा तो प्राण निकल गया।
उत्तरः
मेरे तो प्राण निकल गये।

23) कोई ने मेरी पुस्तक देखी?
उत्तरः
किसी ने मेरी पुस्तक देखी?

24) यहाँ लोग ईमानदार और उदार रहते हैं।
उत्तरः
यहाँ के लोग ईमानदार और उदार रहते हैं।

25) वह गाने की कसरत कर रहा है।
उत्तरः
वह गाने का अभ्यास कर रहा है।

26) तुम जा सकता है।
उत्तरः तुम जा सकते हो।

27) लड़की ने पत्र लिखी।
उत्तरः
लड़की ने पत्र लिखा।

28) रोहन को पूछो।
उत्तरः
रोहन से पूछो।

29) वह पैदल से गया है।
उत्तरः
वह पैदल गया है।

30) कोयल डाली में बैठी है।
उत्तरः
कोयल डाली पर बैठी है।

KSEEB Solutions

31) मेरे पास केवल मात्र पचास रुपए हैं।
उत्तरः
मेरे पास केवल पचास रुपये हैं।

32) महेश और संगीता हमारे यहाँ आएगा।
उत्तरः
महेश और संगीता हमारे यहाँ आएँगे।

33) सुमन माधव का पुत्री है।
उत्तरः
सुमन माधव की पुत्री है।

34) कृपया से मेरा नाम भी लिख लीजिए।
उत्तरः
कृपया मेरा नाम भी लिख लीजिए।

35) इसके बाद वे वापस लौट गए।
उत्तरः इसके बाद वे लौट गए।

36) शत्रु मैदान से दौड़ खड़ा हुआ।
उत्तरः
शत्रु मैदान से भाग खड़ा हुआ।

37) मैं आपका दर्शन करने आया हूँ।
उत्तरः
मैं आपके दर्शन करने आया हूँ।

38) मैंने मकान बनवाने के लिए मैसूर जाना है।
उत्तरः
मुझे मकान बनवाने के लिए मैसूर जाना है।

39) सुरेश के चाची जी बीमार पड़े हैं।
उत्तरः
सुरेश की चाची जी बीमार हैं।

40) मैं नया पोशाक पहनूंगा।
उत्तरः
मैं नई पोशाक पहनूँगा।

41) बच्चों से गुस्सा न करो।
उत्तरः
बच्चों पर गुस्सा न करो।

42) मेले में अनेकों दुकानें थीं।
उत्तरः
मेले में अनेक दुकानें थीं।

43) तुलसीदास ने रामचरितमानस का रचना की।
उत्तरः
तुलसीदास ने रामचरितमानस की रचना की।

44) मेरा नाम श्री महेन्द्रकुमारजी है।
उत्तरः
मेरा नाम महेन्द्रकुमार है।

45) सरदार वल्लभ भाई पटेल ‘लोह पुरुष’ कहा जाता है।
उत्तरः
सरदार वल्लभ भाई पटेल को ‘लोह पुरुष’ कहा जाता है।
अथवा
सरदार वल्लभ भाई पटेल ‘लोह पुरुष’ कहे जाते हैं।

KSEEB Solutions

46) एक दूध का गिलास दो।
उत्तरः
एक गिलास दूध दो।

47) किसी भी आदमी को भेज दो।
उत्तरः
किसी आदमी को भेज दो।

48) कॉफी में कौन पड़ गया है?
उत्तरः
कॉफी में क्या पड़ गया है?

49) उसे बहुत गुस्सा आती है।
उत्तरः
उसे बहुत गुस्सा आता है।

50) मैंने मेरी कलम अपने मित्र को दे दी।
उत्तरः
मैंने अपनी कलम मित्र को दे दी।

51) जंगल में बड़ा अंधकार है।
उत्तरः
जंगल में घना अंधकार है।

52) बाजार गए हैं पिताजी।
उत्तरः
पिताजी बाजार गए हैं।

53) चरखा कातना चाहिए।
उत्तरः चरखा चलाना चाहिए।
(अथवा)
सूत कातना चाहिए।

54) वह बिलकुल भी बात करना पसंद नहीं करती।
उत्तरः
वह बात करना पसंद नहीं करती।

55) मुझको घबराना पड़ा।
उत्तरः
मुझे घबराना पड़ा।

56) वह कमर कसा बैठा है।
उत्तरः
वह कमर कसे बैठा है।

57) पंद्रह अगस्त का भारत के इतिहास में बहुत महत्व है।
उत्तरः
भारत के इतिहास में पंद्रह अगस्त का बहुत महत्व है।

KSEEB Solutions

58) अध्यापक बच्चों को बुलाए।
उत्तरः
अध्यापक ने बच्चों को बुलाया।

59) हम तीन भाई हूँ।
उत्तरः
हम तीन भाई हैं।

60) अपनी काम स्वयं करो।
उत्तरः
अपना काम स्वयं करो।

अतिरिक्त प्रश्न :

61) मुझे बहुत गुस्सा आती है।
मुझे बहुत गुस्सा आता है।

62) राजू ने मुझे मथुरा दिखाई।
राजू ने मुझे मथुरा दिखाया।

63) उसने अपने बटुआ उठाई।
उसने अपना बटुआ उठाया।

64) वसंत ऋतु अच्छा लगती है।
वसंत ऋतु अच्छी लगती है।

65) उसका संतान मेहनती है।
उसकी संतान मेहनती है।

66) कल माताजी आ रहे हैं।
कल माताजी आ रही हैं।

67) अनेकों स्त्री पुरुष वहाँ आए थे।
अनेक स्त्री-पुरुष वहाँ आए थे।

68) उसके पास बहुत सोने हैं।
उसके पास बहुत सोना है।

2nd PUC Sociology Question Bank Chapter 5 Change and Development of Villages and Urbanisation in India

Karnataka 2nd PUC Sociology Question Bank Chapter 5 Change and Development of Villages and Urbanisation in India

You can Download Chapter 5 Change and Development of Villages and Urbanisation in India Questions and Answers, Notes, 2nd PUC Sociology Question Bank with Answers Karnataka State Board Solutions help you to revise complete Syllabus and score more marks in your examinations.

2nd PUC Sociology Change and Development of Villages and Urbanisation in India One Mark Questions and Answers

Question 1.
State any one characteristic of village community.
Answer:
Agriculture as a way of life.

Question 2.
Mention any one sociologists who have conducted village studies.
Answer:
M.N. Srinivas.

Question 3.
Who edited the book called “Rural Sociology in India”.
Answer:
A.R. Desai.

Question 4.
Mention the two ancient cities of India.
Answer:
Varanasi, Indraprasta.

Question 5.
Mention any one problem of village community.
Answer:
Increase in Drought prone.

KSEEB Solutions

Question 6.
Who considered Indian Villages as Little Republics?
Answer:
Chaurl, Metcalf.

Question 7.
Write one change taken place in Indian villages during British rule.
Answer:
The Britishers discontinued the grant to the village fund from village revenue. This affected the developmental activities which were carried out by the village councils panchayats.

Question 8.
State any one Importance of village studies.
Answer:
Field work antidote to Book view.

Question 9.
Who undertook a study on Rampura village?
Answer:
M.N. Srinivas. .

Question 10.
Who authored Remembered village?
Answer:
M.N. Srinivas.

Question 11.
Who Conducted study on Kisan garhi village.
Answer:
Mcim Marriot.

Question 12.
Mention any one social problem of Indian villages.
Answer:
illiteracy.

Question 13.
Mention any one Health problem of Indian villages.
Answer:
Infant mortality

Question 14.
Mention any one economic problem of Indian villages.
Answer:
Discriminatory policies.

KSEEB Solutions

Question 15.
Who edited the book “Agrarian crisis and formers suicide?
Answer:
R.S Deshapande and Saroja Arora.

Question 16.
According to R.S. Deshapande and saroja Arora which are the-events responsible for farmers suicide.
Answer:
Crop failure.

Question 17.
Mention any one committee Appointed by Govt of Karnataka to study Agrarian crisis.
Answer:
G.K. Veeresh Committee.

Question 18.
Which committee recommended Health Insurance schemes (Yeshaswini) to the farmers?
Answer:
G.K. Veeresh Committee.

Question 19.
Which amendment in constitution has given more power to Panchayath Raj.?
Answer:
73rd Amendment.

Question 20.
Expand IRDP.
Answer:
Integrated Rural Development Programme.

KSEEB Solutions

Question 21.
Expand MGNREGA
Answer:
Mahathama Gandhi National Rural Employment Guarantee Act.

Question 22.
Expand SEZ
Answer:
Special Economic Zone.

Question 23.
Mention any one changes Indian villages according to AR. Desai.
Answer:
Transformation of Agriculture from subsistence to commercial Agriculture.

Question 24.
State any one problem of Indian cities.
Answer:
Urban poverty.

Question 25.
Which company is Responsible for Bhopal Gas Tragedy?
Answer:
Union Carbide Company.

Question 26.
Which toxic gas killed people of Bhopal in Gas Tragedy?
Answer:
Methyl Isocynate.

Question 27.
Who is father of green revolution in India?
Answer:
Dr. M.S. Swaminathan. .

Question 28.
Under whose instances Agricultural census is conducted?
Answer:
Government of India, Ministry of Agriculture and cooperation.

Question 29.
Once in how many years agricultural census is conducted?
Answer:
Once in Five years.

Question 30.
Expand CDP
Answer:
Community Development Programme.

KSEEB Solutions

Question 31.
State one characteristics of slums.
Answer:
Dilapidated and Poor Houses.

Question 32.
State one problems of slums.
Answer:
Lack of public utility service.

Question 33.
State one reason for emergence of slums.
Answer:
Migration of people from village to cities.

Question 34.
What is the slogan of land reforms?
Answer:
Land to the tiller or land to the landless.

2nd PUC Sociology Change and Development of Villages and Urbanisation in India Two Marks Questions and Answers

Question 1.
Define Urbanization.
Answer:
Urbanization has been often used to denote the process of population concentration in an urban area. It is the movement of population from rural to urban areas and the resulting increasing proportion of a population that resides in urban rather than rural places.

Question 2.
What is McKinnsey model of development?
Answer:
WorldTrade organization model of Agricultural is Industry driven Agriculture result in Agriculture business development including Information Technology is called MC Kinsey model of Development.

Question 3.
Define slums.
Answer:
“A slum area means any area where such dwellings predominate of dilapidation, overcrowding, faulty arrangement of buildings, narrowness and faulty arrangement of street, lack of ventilation, lack of sanitation facilities, inadequacy of open spaces and community facilities or any combination of these factors, are detrimental to safety, health or morale.”

KSEEB Solutions

Question 4.
Write any two characteristics of Indian villages.
Answer:
Small in Size Importance to Primary Relation.

Question 5.
Write any two major problems of Indian cities.
Answer:
Urban Poverty and Slums.

Question 6.
Mention any two rural development programmes.
Answer:
IRDP and MGNREGA.

Question 7.
What is a slum?
Answer:
“A slum area means any area where such dwellings predominate of dilapidation, overcrowding, faulty arrangement of buildings, narrowness and faulty arrangement of street, lack of ventilation, lack of sanitation facilities, inadequacy of open spaces and community facilities or any combination of these factors, are detrimental to safety, health or morale.”

Question 8.
State any two characteristics of slum.
Answer:
Dilapidated and Poor Houses High Density of Population and Housing,

Question 9.
Define SEZs.
Answer:
SEZ is defined as an earmarked geographical area meant for production of goods and services basically meant for the purpose of export where economic laws are different from the prevailing ones in other parts of the country. Special facilities are provided to the firms operating in SEZs in terms of tax concessions and infrastructural setups as well as regulatory incentives.

Question 10.
Mention any two changes taken place in Indian villages during British rule.
Answer:

  1. The Britishers discontinued the grant to the village fund from village revenue. This affected the developmental activities which were carried out by the village councils panchayats.
  2. The establishment of regular law courts-civil as well as criminal-deprived the village elders of their power and prestige. The village dispute that could have been solved easily was taken to the courts in the town.

KSEEB Solutions

Question 11.
Mention any two importance of village studies.
Answer:

  1. Field work is an Antidote to Book View
  2. Calculated Opposition to Change

Question 12.
State the cause for farmer’s suicide According to Deshapande and S. Arora.
Answer:

  1. Actors (moneylenders)
  2. Triggers (Increasing cost of outputs).

Question 13.
Which stressors are responsible for farmers suicide?
Answer:
Heary borrowings, and Illness.

Question 14.
Which Triggers are responsible for farmers suicide?
Answer:
Increase in cost of outputs Absence of Risk mitigating.

Question 15.
Define rural development.
Answer:
Rural Development is designed to improve the economic and social well being of rural poor. The concept of Rural Development connotes overall development of rural areas. It is an improvement of the quality of life of rural people.

Question 16.
Mention any two objectives of land reforms.
Answer:

  1. Abolition Intermediaries
  2. Tenancy reforms.

Question 17.
What is Decentralization of Democracy?
Answer:
Panchayath Raj as a real Democratic Political Appartus which bring masses into political participation to establish a genuine political of rural India called Decentralization of Power.

Question 18.
Mention any two functions of village Panchayath.
Answer:
Provision of water supplay and maintenance of minor Irrigation.

Question 19.
Mention the agricultural and its allied activities.
Answer:
Animal Husbandry and Apiculture.

Question 20.
Write any two reasons for the emergence of slums.
Answer:
(a) City life style attracting more people from the rural areas offering greater potential for employment.
(b) Its incapacity to meet the rising demand for housing.

KSEEB Solutions

Question 21.
Write the problems of Industrial Accidents and sickness.
Answer:
Industrial accidents in recent years show the latent facts of industrialization, for example Bhopal Gas disaster is a catastrophe which has no parallel in industrial history. The tragedy claimed between 16,000 – 30,000 lives. On December 2nd 1984 the most tragic industrial disaster occurred in the city of Bhopal by Union Carbide Company (UCC). Methyl isocynate (MIC) a highly toxic gas accidently released from the factory, which affected the millions of people.

2nd PUC Sociology Change and Development of Villages and Urbanisation in India Five Marks Questions and Answers

Question 1.
Explain the characteristics of Village.
Answer:

  1. Small in Size: Indian villages are small in size. Due to that the density of population is less in Indian villages.
  2. Importance to Primary Relations: Small number of people share a common and Face to face relationships are common in village.
  3. Social Homogeneity: Village is more homogeneous in language, belief, mores and pattern of behavior. In their occupation villagers participate together and share common interests.
  4. Informal Social Control: Individual behavior is controlled by family, traditions, customs, religion, etc.
  5. Agriculture and Its Allied Occupations: Agriculture is the main source pf livelihood. Along with agriculture, animal husbandry, floriculture, fishing, mining and apiculture and cottage industries are the other occupations.
  6. Role of Neighborhood and Simplicity of Life: Neighborhood relation plays important role in social life of village people and simple way of life is common. There is an interdependent neighbourhood relations.
  7. Village Autonomy: Each village is relatively self-sufficient and independent. Charles Metcalfe called “Indian villages as Little Republics”. Recent studies proved that the Indian villages were never self-sufficient and Republic.

Question 2.
Explain the importance of village studies.
Answer:
Importances of village studies are summarized in the following ways:

(1) Field Work is an Antidote to Book View: According to M.N. Srinivas, studies of Indian village communities would be of great significance for planners and administrators. Information provided by a Sociologist, is based on his intensive fieldwork experience and no account of book knowledge can ever be a substitute for this.

M.N.Srinivas undertakes a study on Rampura village near Mysore, with a view to highlight the agricultural practices of the Indian peasant can only be understood in the context of his Technology, level of knowledge, legal and social institutions, religion and way of life. M.N. Srinivas recorded his experience in Rampura village in his work Remembered Village.

(2) Calculated Opposition to Change: Over the last hundred years or more, the peasant has been represented as extremely conservative, pigheaded, ignorant and superstitious. But the Sociological studies do not subscribe to this view. McKim Marriot’s study of Kishan Garhi village in Uttar Pradesh reveals that the peasants had accepted new crops, techniques of cultivation, etc., and had opposed only few changes.

Thus, the headman of Rampura village wanted bull-dozers and electricity, but not a school. Electricity and bull-dozer would get him name and fame, his authority over others becomes stronger, etc. But, a school would make labour scarcer, educated poor people may lose respect they have for the rich and so on.There are key persons in each village thus, who exploit every change to their benefit. If he then opposes the tool or process, it is not because of stupidity but because of his intelligence. Only a field-study of the village community could shed light on aspects which otherwise go unnoticed.

(3) Literary Bias: Literature on caste states that caste is immobile. This is not a fact, through Sanskritization, castes have tried to move up on the local hierarchy. This is also true of the conditions of women. Condition of women prevalent among the upper castes were generalized to include all Hindus. But, the truth is that the women of lower castes are better placed in comparison to women of upper castes.

Observation of Hindu social life has been vitiated by book view and the upper-caste view. Thus, the only solution for this literary bias lies in doing field research. Field-studies suggest something different, from what is found in religious texts. It is clear that the book-view and upper-caste view may be biased and need not be a fact always. Only field research can help us to overcome literary bias and accept facts about village communities.

(4) Recording for Later Evaluation: Prof. Yogesh Atal states that “Roots of the present are always to be found in the past and an analysis of the present would guide the future. Hence, a comparison and evaluation of the impact of planned change at a later date necessarily demands that the present be recorded”.

(5) Development of Analytical Categories: The study of Indian village community has helped in developing certain analytical categories. Field studies conducted in different parts of the country point to the existence of certain processes of change which have been labelled either locally or on an all India basis.

For instance, analytical models like Sariskritization and Westernisation (M.N. Srinivas), Kulinisation (N. Prasad), De- Sanskritization (Majumdar), Universalisation and Parochialisation (McKim Marriot), Great tradition and little tradition (Robert Redfield), etc., have helped in the analysis of transformation that the village communities are undergoing. A. R. Desai’s Rural Sociology in India is an important work in this regard.

(6) Village Studies are Important for Social Reformation: Prof. Ramakrishna Mukherjee’s analysis makes it clear that the village has become the centre of all discussions and debates. Plan, Budget, Administrative strategy, etc., all have become rural area oriented. Thus, planners, economists, administrators, sociologists, reformers and others concentrate on village and are busy collecting data on them. Under the impact of planned and non-directed changes, villages are undergoing transformation. Thus, there is the need for the study of village communities in India.

KSEEB Solutions

Question 3.
Describe the social problems of India villages.
Answer:
(a) Illiteracy: Illiteracy is a major social problem in Indian villages. Lack of educational institution and poor quality education coupled with high rate of dropout rate has aggravated the situation. Majority of the educational institutions are suffering from educational infrastructures like adequate buildings, libraries and reading rooms, sports grounds, etc.

There is a great disparity among rural and urban regions of Indian society regarding educational opportunities. Further, basic facilities like drinking water, sanitation facilities, transport and communications facilities are not up to the mark.

(b) Rural Poverty: On the basis of an empirical study in seven districts in Rajasthan in 1996 sponsored by the World Bank has identified the following causes of poverty in rural areas:

  1. Inadequate and ineffective implementation of anti-poverty programmes.
  2. Low percentage of population engaged in non-agricultural pursuits.
  3. Non-availability of irrigational facilities and erratic rainfall.
  4. Dependence on traditional methods of cultivation and inadequate modem skills.
  5. Non-availability of electricity for agriculture.
  6. Poor quality of livestock.
  7. Imperfect and exploited credit market, communication facilities and markets.
  8. Low level of education.
  9. Absence of dynamic community leadership.
  10. Failure to seek women’s cooperation in developmental activities and associating them with planned programmes.
  11. Inter-caste conflicts and rivalries.
  12. Spending a large percentage of annual earnings on social ceremonies like festivals, marriages, death feast, etc., and people being unwilling to discard expensive customs.

(c) Health Problems: About 74% of the doctors are in urban areas. When it is remembered that 70% people are living in villages the extent to which provision of skilled medical is lacking in the. Fertility and Birth rate as well as death rates are very high.

Infant mortality and maternal mortality are also highest. The problems of Malnutrition, the sporadic outbreak of epidemic diseases like Cholera, Malaria, Plague, Dengue and other communicable diseases are quite common. The housing are very much unsanitary while the addiction to alcohol & nicotine drugs makes the state of health condition even worse. Pesticides like Endosulfan also have caused much health hazardous in rural areas.

There are more than 5000 people affected by endosulfan in Uttara Kannada District alone. At the sametime soil has been degraded rendering it infertile due to excessive use of chemicals and fertilisers and it affect the not only yield but also health of the agriculturists.

KSEEB Solutions

Question 4.
List out the agricultural and Economic problems of Indian villages.
Answer:

  • Economic and Agricultural Problems
  • Disparities
  • Discriminatory Policies
  • Vulnerability of the Agricultural Sector
  • Increase in cost of cultivation & environmental degradation
  • The deliberate withdrawal of welfare programmes from state
  • Globalization Resultant Competition and Exploitation by Big Capitalists
  • Peculiar Banking Practices and Non-Availability of Loans from Institutional Sources
  • Failure of co-operative sector
  • Problems of marginal farmers
  • Dependency on ground water for irrigation
  • Increase in drought prone areas

Question 5.
Explain the Community Development Programme.
Answer:
The planning commission described the community development programme as the method through which five year plan seeks to initiate a process of transformation of the social and economic life of the villages. The community development programme was inaugurated on October 2, 1952. It is a programme of aided self help to be planned and implemented by the villagers themselves, the government offering only technical guidance and financial assistance. Obj ectives of Community Development Programme The aims of community development programme are as follow;

  1. To solve the problem of unemployment in the villages.
  2. To provide safe drinking water facilities.
  3. To develop the mass communication in the villages.
  4. To improve the centres of primary education, public health and recreation in the villages.
  5. To improve the conditions of Houses.
  6. To encourage cottage industries and indigenous handicrafts.

The maximum possible increase in Agricultural production. The Long Term Objectives of community development programme is to complete planned development of all physical and human resources to provide all villagers with full employment. The goal of community development projects is the development of villages in such a way that the citizens of the country may not lack any thing – get adequate food and that everyone should progress socially, morally and financially.

Question 6.
Write the impact of British rule on Indian village communities.
Answer:
Indian villages in British rule lost much of its internal cohesion, many of the administrative duties were taken up into the hands of the government and its subordinate agencies”. Administration was carried out through bureaucratized officers. There were a number of factors responsible for The important ones are:

1. The Britishers discontinued the grant to the village fund from village revenue. This affected the developmental activities which were carried out by the village councils panchayats.

2. The establishment of regular law courts-civil as well as criminal-deprived the village elders of their power and prestige. The village dispute that could have been solved easily was taken to the courts in the town.

3. Rural-urban migration also contributed in some measure for the decay of village -councils. Absence of sufficient avenues for utilizing best elements in the village itself at the one
end and availability of better opportunity, in the city on the other hand forced many to move toward; cities. .

4. The Britishers introduced new system of revenue collection and land settlement. Zamindari system created gross inequality and also affected the relationship between classes ruining the village community.

5. In spite of this, it must be recognized that, by bringing the village agricultural production within the sphere of Indian and world markets, by making agriculture an organic part of Indian economy, the British rule over India elevated Indian agriculture to the status of a national agriculture. This was a progressive aspect of the British conquest.

Since Indian agriculture became national in character, its problems also assumed national significance. Thus the problems of agriculture and the conditions of the agriculturists all became national problems.

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Question 7.
Explain the causes of rural poverty According to world Bank.
Answer:
On the basis of an empirical study in seven districts in Rajasthan in 1996 sponsored by the World Bank has identified the following causes of poverty in rural areas:

  1. Inadequate and ineffective implementation of anti-poverty programmes.
  2. Low percentage of population engaged in non-agricultural pursuits.
  3. Non-availability of irrigational facilities and erratic rainfall.
  4. Dependence on traditional methods of cultivation and inadequate modem skills.
  5. Non-availability of electricity for agriculture.
  6. Poor quality of livestock.
  7. Imperfect and exploited credit market, communication facilities and markets.
  8. Low level of education.
  9. Absence of dynamic community leadership.
  10. Failure to seek women’s cooperation in developmental activities and associating them with planned programmes.
  11. Inter-caste conflicts and rivalries.
  12. Spending a large percentage of annual earnings on social ceremonies like festivals, marriages, death feast, etc., and people being unwilling to discard expensive customs.

Question 8.
Discuss the Health problem of Indian villages.
Answer:
About 74% of the doctors are in urban areas. When it is remembered that 70% people are living in villages the extent to which provision of skilled medical is lacking in the. Fertility and Birth rate as well as death rates are very high. Infant mortality and maternal mortality are also highest. The problems of Malnutrition, the sporadic outbreak of epidemic diseases like Cholera, Malaria, Plague, Dengue and other communicable diseases are quite common.

The housing are very much unsanitary while the addiction to alcohol & nicotine drugs makes the state of health condition even worse. Pesticides like Endosulfan also have caused much health hazardous in rural areas. There are more than 5000 people affected by endosulfan in Uttara Kannada District alone. At the sametime soil has been degraded rendering it infertile due to excessive use of chemicals and fertilisers and it affect the not only yield but also health of the agriculturists.

Question 9.
Briefly discuss Deshpande and Arora’s Methodological analysis of farmer’s suicide in India.
Answer:
R.S. Deshpande and saroj Arora’s methodically analysed the causes of Farmers suicides are as (1) Events, (2) Stressors, (3) Actors, (4) Triggers

(1) Events: Among the ‘events’, crop loss, failure of a bore well, price crash, daughter’s marriage, family problems and property disputes are included.

(2) Stressors: These become ‘stressors’ (stress creators) when two or more such ‘events’ cluster together: Specifically, illness of the individual or any of the family members, heavy borrowings, continued disputes in the family or land-related problems usually act as ‘stressors’. These become lethal in combination with the ‘events’ but further ignition comes through the ‘actors/catalysts’ and ‘trigger’ incidence.

(3) Actors: Actors/catalysts create a sense of insecurity’ or ‘insult’ to the potential victim. These include the moneylender, banker, spouse, relatives and close friends.

(4) Triggers: On the background of the ‘events’ and ‘stressors’, the ‘actors/catalysts’ fire the final act by forcing an occasion to be the ‘Trigger’ for the unfortunate incident. Given this complex nature of the phenomena it certainly becomes difficult to pinpoint one particular reason for the suicide. Emile Durkheim’s monograph on Suicide indicates growing alienation of individual from the family, society and religion as a factor responsible for suicide. According to Durkheim suicides indicate social disintegration.

Among the reasons cited in various studies associated with suicides, indebtedness is one of the reasons but it is not the only risk factor. Multiple risk factors feed into each other and reinforce each other. In addition to the -weather related uncertainties, the farmer is also faced with market (increasing costs and output price shocks), technology, spurious inputs and credit- related vulnerabilities. In the absence of risk mitigation strategies the farmer is at the receiving end. Under stress some farmers end up committing suicide.

Studies indicate that suicides are occurring in the high and medium growth states and are conspicuously absent in the backward states like BIMARU (Bihar, Madhya Pradesh, Rajasthan and Uttar Pradesh). Scholars have articulated ‘High Aspirations’ or the thrust for upward mobility in the absence of public policy support, as a major, causation for suicides in the backward areas of medium growth states.

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Question 10.
Explain the two committees appointed by the Govt of Karnataka to study the Agrarian crisis.
Answer:
(1) Dwarakanatha Committee: The state government appointed a couple of commissions or committees to study the agrarian issues. One commission was popularly known as the Dwarakanath Committee (2000) under the chairmanship of Dwarkanath (Agricultural Scientist), which had studies like ‘Testing Bt. Cotton in Karnataka’, ‘Agricultural Bio -Technology’ and ‘Role of Hybrid Rice’. Interestingly, this commission supported field trials of Bt. Cotton and thereby supported Bio-Technology in Karnataka.

(2) G.K. Veeresh Committee: G. K. Veeresh Committee in 2002. This committee tried to link suicides to psychological and personal reasons. These include

  1. Alcohol, gambling, spend thriftiness (20.35 percent),
  2. Failure of crop (16.81 percent).
  3. Chit funds (15.04 percent).
  4. Family problems (13.27 percent).
  5. Chronic illness (9.73 percent).
  6. Marriage of daughters (5.31 percent).
  7. Political affiliations (4.42 percent).
  8. Property disputes (2.65 percent).
  9. Debt burden (2.65 percent).
  10. Price crash (2.65 percent).
  11. Borrowing beyond paying capacity and House construction and so on (2.65 percent),
  12. Loss in non-agricultural activities (1.77 percent) and finally
  13. Failure of bore wells (0.88 percent).

Question 11.
Briefly discuss the land reform measures.
Answer:
Land to the tiller or land to the landless were the main slogans of land reforms. The productivity in agriculture is mainly dependent on technological and institutional factors. Technological factors are the use of agricultural inputs and methods such as improved seeds, fertilizers, improved plough tractors, harvesters, irrigation etc., which help to increase the productivity.

The institutional reform include the redistribution of land ownership in favour of the cultivating classes so as to provide them a sense of participation in rural life, improving the size of forms, providing security of tenure and regulation of rents etc., Land reforms aim at redistributing ownership holding from the view point of social justice and reorganizing operational holdings from the point of optimum utilization of land i.e. land to the tiller or land to the landless were the main slogans of land reform measures.

Major objectives land reform measures are as follows:

  1. Abolition of Intermediaries
  2. Tenancy reforms and conferment of ownership on them
  3. Ceilings on land holdings
  4. Consolidation of land holdings
  5. Organization of cooperative forms

Land reform had been conceived as the most important instrument of revolutioning agriculture and improving rural areas. Large numbers of tenants or farmers have become the owners. Absentee landlordism is almost eradicated and yet due to lack of implementation the actual results are far from satisfactory.

Question 12.
Define Panchayath Raj and Explain the functions of village Panchayath.
Answer:
Panchayat Raj is as a real democratic political apparatus, which would bring the masses into active political participation to establish a genuine political of rural India. Generally, it is also called as “Decentralization of Democracy”. Since 1959 “Democratic Decentralization has been gradually extended throughout India. After the implementation of the constitution 73rd amendment act 1992. Panchayat Raj has brought politics down to village level. Balawant Rai Mehta committee recommended three Tier Structure of the Panchayat Raj institution. Namely, In brief, we can understand the general functions of panchayat raj.

  1. Village Panchayat – at the village level.
  2. Panchayat Samithi – at Block level and
  3. Zilla Panchayat – at the District level

Functions of Village Panchayat: The functions of Village Panchayat are (a) Provision of water supply (b) Maintenance of minor irrigation (c) School buildings, (d) Family Planning (e) Construction of wells and tanks (f) Promotion of agriculture and animal husbandry, poultry, fisheries, promotion of village and cottage industries providing electric facility. Construction and maintenance of Roads and Bridges, creating awareness regarding primary and secondary Education, maintenance of Public Health, general Sanitation and Welfare of weaker section, maintenance of public properties and regulation and fairs and festivals and promotion of social and cultural activities.

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Question 13.
Explain briefly the IRDP.
Answer:
The Integrated Rural Development Programme is a programme for improving the living standards of the poorest of the poor living in rural areas and making the process of rural development self-sustaining. A large number of rural development programmes had been introduced in different states often creating confusion, problems of administration and effective implementation. Hence, the Government of India decided to replace all these programmes by a single Integrated Programme for the entire country.

It is in this background the Integrated Rural Development Programme [IRDP] was launched in 1978-79. IRDP was a major attempt to attack poverty. The program is based on “the local needs, resources, endowments and potentialities.” Its major objective is to enable selected families to cross the “poverty line” through “a strategy of productive assets and endowment”.

Now a days IRDP, TRYSEM, millions well scheme, etc are relaunched in the Name of Swama Jayanthi Grama Swarozgar Yojana (SGSY) on April 1999 to provide sustainable Income to poor people in Rural Area. This programme aims at providing self – Employment to villagers through the establishment of self Help Groups.

Question 14.
Explain the major Trends of changes in Indian villages.
Answer:
A.R. Desai has identified four major trends of social changes. In Indian villages as follows:
(1) Form to Non-form:

(A) Transformation from Subsistence to Market Economy: The rapid transformation of the agrarian society from the subsistence to a market based, profit oriented and commercialized agriculture. The rise of markets, assisted by the extension of Railways and Roads and the expansion in foreign trade of agricultural commodities transformed the old self-sufficient economy of the village based on barter into a market economy, based on cash.

(B) Transformation Followed by the Introduction of Modern Technology: Introduction of the new technology in the agriculture helped the peasants to attain greater level of self-sufficiency. Improved ploughing materials, hybrid seeds, chemicals and fertilizers, tractors, tillers, trucks, threshers, spraying machines and other modem equipments were introduced to the agrarian society as a result of technology. The green revolution and white revolution have added to the radical increase in the output. India has attained self-sufficiency in food production and dairy products.

(C) Transformation by Abolition of Intermediaries: The advent of Independence with a new promise and hope, the acceleration of economic and social reform measures, resulting in the abolition of the intermediaries consisting of the Zamindars brought about a structural change in the agricultural economy. The protection of the tenants and labourers, the political enfranchisement of the vast population under adult suffrage, have all widened the horizon of economic standards in the village.

(D) Emergence of Various Associations and Institutions: Emergence of a complex network of various associations and institutions within the agrarian society having close links with urban and wide network influences, for example, Co-operative Societies, political parties, peasant associations, youth organizations and educational institutions and panchayt raj institutions etc., Induce social changes.

Governmental agencies have attempted to encourage the growth of a new social organization in the village. The democratic measures, legislations, rural development programs have impact on social, economic, and political life of villagers. Apartment of the above changes we can also see following changes.

(2) Migration from villages to Cities: One consequence of these disparities is the growing migration from core areas to richer ones. For example Labourers from Orissa come to work on coffee plantations in the Coorg, district of Karnataka.

(3) Special Economic Zone (SEZ): SEZ is defined as an earmarked geographical area meant for production of goods and services basically meant for the purpose of export where economic laws are different from the prevailing ones in other parts of the country. Special facilities are provided to the firms operating in SEZs in terms of tax concessions and infrastructural setups as well as regulatory incentives.

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Question 15.
Mention the reason for emergence of slums.
Answer:
It is in slums that poor people like industrial workers, casual labourers, hawkers, petty shopkeepers, vegetable-sellers and several others offering useful services to the city find a place to stay. The National Institute of Urban Affairs, New Delhi, has recorded that the emergence of slums is essentially the product of three forces:

  1. City lifestyle attracting more people from the rural areas offering greater potential for employment.
  2. Its incapacity to meet the rising demand for housing,
  3. The existing urban land policies, which prohibit the access of the poor to the urban land market.

It is further observed that the urban poor are left with no choice but to make or take shelter illegally on any available piece of land. Sometimes a slum is the consequence of blight in the old parts of the city. At times, a slum is inherited in the form of an old village or a haphazardly growing locality within the extended territorial limits of a town. .

Question 16.
Suggest measures to solve urban problems.
Answer: Solutions to Urban Problems

  1. Systematic development of cities and creation of job opportunities, which can permit multifunctional activities to sustain people in cities.
  2. To check migration, regional planning to provide employment at their native places is essential.
  3. Encouraging industries to move to backward areas. This will take care of linear development of metropolitan and big cities and also there will not be regional imbalance.
  4. Municipalities should find their own financial resources. A city must bear the cost of its own development.
  5. Encouraging private transportation facilities in view of the better services.
  6. Adopting pragmatic housing policies and encouragement to private investment, use of new and advanced technologies. Building of low cost houses, promotion of cooperative housing societies etc., it has to develop special schemes for the poor and low income people. Structural decentralization of municipal activities and community participation in the city activities. Modified and controlled liberalization, accountable bureaucrats and responsible elected body must work for the sake of area in the honest manner.

Question 17.
Explain the Agricultural panchasutras.
Answer:
The philosophy of the present Agricultural Policy lies in the concept of ‘Pancha Sutra’ that was announced by the State in its budget 2006 – 07 for accelerated growth in agriculture. The five components of Sutra are:

  1. To protect and improve soil health.
  2. Conservation of natural resources, with special emphasis on water and micro irrigation.
  3. Timely availability of credit and other inputs to the farmers.
  4. Integrate post harvest processing with the production process, and
  5. Reducing the distance between ‘Lab to Land’ in transfer of technology.

Agricultural census is conducted in all the States and Union Territories in the Country, at the instance of Ministry of Agriculture and Co-operation, Government of India. It is a quinquennial census conducted once in five years since its inception in 1970-71. So far, Nine Agricultural Censuses have been conducted, the latest being the 2010-11 census.

Question 18.
Explain the importance of MGNAREGA.
Answer:
The Mahatma Gandhi National Rural Employment Guarantee Act 2005 at enhancing the livelihood security of people in rural areas by guarantee of 100 days of wage employment. The work should be provided within 5 kms. of the village at minimum wage rate. It is the obligation of the government to provide work as stipulated days failing which government has to pay unemployment allowance within 15 days. Along with community participation, the MGNREA is to be implemented mainly by the Gram Panchayaths (GPs).

It guarantees generating productive assets, protecting the environment, empowering rural women, reducing rural-urban migration and fostering social equity among others. Under this programme, all permissible works like water conservation, water harvesting, drought proofing, afforestation, irrigation works, restoration of traditional water bodies, land development, flood control, rural connectivity and works notified by the government included.

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2nd PUC Sociology Change and Development of Villages and Urbanisation in India Ten Marks Questions and Answers

Question 1.
Explain Agrarian Crisis and Formers’ Suicide in Karnataka.
Answer:
R. S. Deshpande and Saroja Arora’s work “Agrarian Crisis and Farmer Suicides” is a field work based study. It was conducted by Center for Rural Studies, Lai Bahadur Shastri National Academy and Administration Mussoori in 2007. This volume deals with the problems of farmer’s suicide across the state. Agrarian crisis in Karnataka can be understood in the following way.

The Indian acknowledges the fact that between 1993 and 2003, 100,248 farmers committed suicide in India. Suicide is not confined to Karnataka alone. It has been reported among the sugarcane growers of UP, cotton growers of Andhra Pradesh and spice/coffee growers of Kerala. It has been reported from Orissa and West Bengal as well.

Karnataka has no history of farmers committing suicide even during the situation of acute agrarian crisis. Even the unorganised farmers would resort to other tactics such as throwing agricultural commodities on the roads, burning their crops and so on. However, suicide was an attempt to retain the identity as a distinct social category within the larger economy.

In this context, the report of the Agricultural Department, Government of Karnataka is important,, between 2003 and 2012 a total of2909 farmers committed suicide. On the contrary, the Central Government claimed that from 2000-01 to 2005-06, around 8600 farmers committed suicide which is the highest figure when compared to any other state in fact Maharashtra is relegated to third position in the suicide rate. However if we calculate the statistics provided by the Veeresh Committee report, including Other .press reports one can estimate the number of suicides is more than 5000.

Region-wise the highest suicide rate was reported from the Old Mysore areas, followed by the Old Bombay Presidency areas and the Old Hyderabad region. The Old Madras Presidency area, as well as Coorg also reported suicides, however their number is less. In fact, Old Mysore and Old Bombay Presidency areas are better known for irrigation. Most of those who committed suicide lived near the tail end of the canal.

The beginning of the suicides can be traced back to the year 1998, when farmers in Bidar, who were involved in cultivating toordal, a market oriented agricultural crop committed suicide. In the two years, farmer suicides were largely concentrated in the drought-prone districts of north Karnataka, or confined to economically backward, drought-prone regions such as Gulbarga and Bidar. However, after 2000, the phenomenon shifted to relatively advanced agricultural regions, particularly Mandya, Hassan, Shimoga, Davanagere, Koppal and even Chikamagalur and Kodagu.

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Question 2.
Explain the importance of Village Studies.
Answer:
Importances of village studies are summarized in the following ways:

(1) Field Work is an Antidote to Book View: According to M.N. Srinivas, studies of Indian village communities would be of great significance for planners and administrators. Information provided by a Sociologist, is based on his intensive fieldwork experience and no account of book knowledge can ever be a substitute for this M.N.Srinivas undertakes a study on Rampura village near Mysore, with a view to highlight the agricultural practices of the Indian peasant can only be understood in the context of his Technology, level of knowledge, legal and social institutions, religion and way of life. M.N. Srinivas recorded his experience in Rampura village in his work Remembered Village.

(2) Calculated Opposition to Change: Over the last hundred years or more, the peasant has been represented as extremely conservative, pigheaded, ignorant and superstitious. But the Sociological studies do not subscribe to this view. McKim Marriot’s study of Kishan Garhi village in Uttar Pradesh reveals that the peasants had accepted new crops, techniques of cultivation, etc., and had opposed only few changes.

Thus, the headman of Rampura village wanted bull-dozers and electricity, but not a school. Electricity and bull-dozer would get him name and fame, his authority over others becomes stronger, etc. But, a school would make labour scarcer, educated poor people may lose respect they have for the rich and so on.

There are key persons in each village thus, who exploit every change to their benefit. If he then opposes’the tool or process, it is not because of stupidity but because of his intelligence. Only a field-study of the village community could shed light on aspects which otherwise go unnoticed.

(3) Literary Bias: Literature on caste states that caste is immobile. This is not a fact, through Sanskritization, castes have tried to move up on the local hierarchy. This is also true of the conditions of women. Condition of women prevalent among the upper castes were generalized to include all Hindus. But, the truth is that the women of lower castes are better placed in comparison to women of upper castes.

Observation of Hindu social life has been vitiated by book view and the upper-caste view. Thus, the only solution for this literary bias lies in doing field research. Field-studies suggest something different, from what is found in religious texts. It is clear that the book-view and upper-caste view may be biased and need not be a fact always. Only field research can help us to overcome literary bias and accept facts about village communities.

(4) Recording for Later Evaluation: Prof. Yogesh Atal states that “Roots of the present are always to be found in the past and an analysis of the present would guide the future. Hence, a comparison and evaluation of the impact of planned change at a later date necessarily demands that the present be recorded”.

(5) Development of Analytical Categories: The study of Indian village community has helped in developing certain analytical categories. Field studies conducted in different parts of the country point to the existence of certain processes of change which have been labelled either locally or on an all India basis.

For instance, analytical models like Sariskritization and Westernisation (M.N. Srinivas), Kulinisation (N. Prasad), De- Sanskritization (Majumdar), Universalisation and Parochialisation (McKim Marriot), Great tradition and little tradition (Robert Redfield), etc., have helped in the analysis of transformation that the village communities are undergoing. A. R. Desai’s Rural Sociology in India is an important work in this regard.

(6) Village Studies are Important for Social Reformation: Prof. Ramakrishna Mukherjee’s analysis makes it clear that the village has become the centre of all discussions and debates. Plan, Budget, Administrative strategy, etc., all have become rural area oriented. Thus, planners, economists, administrators, sociologists, reformers and others concentrate on village and are busy collecting data on them. Under the impact of planned and non-directed changes, villages are undergoing transformation. Thus, there is the need for the study of village communities in India.

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Question 3.
Explain the Agricultural and Economic problems of Indian villages.
Answer:
Following are the important economic and agricultural problems.

(i) Desparities: Economic growth in contemporary India is marked by considerable disparities of region and class. The Nobel-prize-winning economist Amartya Sen worries that, “as these inequalities intensify, one half of India will come to look and live like California, the other half like sub-Saharan Africa.” Already, prosperity co-exists with misery, technological sophistication with human degradation.

(ii) Discriminatory Policies: Farmers as a group today feel let down by the policies of the State that puts them relatively in a disadvantageous position. This is made abundantly clear by many analysts in the recent past. In other words, it is not that the state is discriminatory against the farmers as a group, but the policies are sufficiently provocative in widening the gap between the net incomes of farmers and agricultural labourers on the one hand and the remaining professions on the other.

During the decade of the 1990s the situation became aggravated, both due to policy failure and the successive droughts at the end the prices did not pick up even in the event of low production. This was compounded by the economic reforms which took the agricultural sector for granted.

(iii) Vulnerability of the Agricultural Sector: The agricultural sector operates under a large number of constraints. State policies dictate prices of most of the factors of production required for agriculture: electricity, water, fertilisers, pesticides and minimum wages. The credit market operations are largely dictated by the credit policy of the reserve bank, as well as the difficulties in access to credit. Difficulties in accessing institutional credit compel the farmers to approach moneylenders and a new emerging institution; namely the input dealer.

Weather uncertainties, availability of irrigation water and inputs like fertilisers and pesticides are a cause of concern. These are compounded by product market imperfections and the price fluctuations that the farmer faces. The process of globalisation intensified some of these concerns, both because of the prominence of trade and the resulting commercialisation process in the agricultural sector.

(iv) Increase in Cost of Cultivation and Environmental Degradation: Increasing cost of cultivation and environmental degradation on one side due to significant increase in the input prices, technology and un-protected farming based on the monsoon on the other makes the farmers hopelessly vulnerable. Farmers also face high transaction costs and low bargaining power, which leave them with poor returns. The ecological crisis in the rural regions where declining water tables, loss of agricultural bio-diversity and the onset of a range of plant diseases and pests have become a challenge to the conduct of agriculture.

(v) The Deliberate Withdrawal of Welfare Programmes from State: The deliberate withdrawal of the state from its welfare role for the farmers and agriculture labourers contributed to the accentuation of the agrarian crisis. The capitalist agriculture in India could thrive because of the proactive role of the state in providing infrastructure, irrigation and credit through institutional agencies.

The gradual reduction in the state investment in agriculture was also instrumental in the decline in agricultural productivity and production. The partial withdrawal of subsidy given to the farmers or to agriculture. The power given free to agriculture was withdrawn and also the fact that it increased the power tariff drastically.

(vi) Globalization Resultant Competition and Exploitation by Big Corporates: The agrarian crisis is due to adoption of World Trade Organization model of agriculture or what is called McKinsey Model of development that created spaces for industry-driven agriculture which ultimately resulted in agri-business development including Information Technology. This model of development has not only exacerbated the crisis leading to an environmental catastrophe but also destroyed millions of rural livelihoods.

(vii) Peculiar Banking Practices and Non-Availability of Loans from Institutional Sources: NABARD (National Bank for Agriculture and Rural Development) refinances the cooperative banking institutions and therefore imposes certain conditions for delivery and recovery of the credit. ‘Eligibility’ is probably the most important concept in dictating the performance of the sector.

A branch of a cooperative bank is categorized as eligible/ non-eligible based on the repayment performance and naturally the Primary Credit Cooperative Societies in the underdeveloped regions have lower repayment performance. As a consequence over the years, these societies, do not get adequate supply of credit and therefore, farmers from these regions have to depend upon the other informal sources of credit.

(viii) The Failure of the Co-operative Sector: The Cooperative sector could have helped the farmers in overcoming their debts. The Karnataka government failed to make the cooperative movement a success. For instance, in Karnataka, there are 32,382 cooperative societies at the village level, almost 40 percent of them are running heavy losses while nearly 20 percent of them are either defunct or at the verge of Bankrupt.

(ix) Dependence on Ground Water for Irrigation: Irrigation is another major source for agricultural growth. The actual area under canal and tank irrigation has been declining since the 1990’s. On the other hand, there is a phenomenal increase in the dependencey on the ground water resources through the wells and bore wells. Its aptly noted that the unstable growth of borewells combined with mansoon failure and decline in surface irrigated area that led to drying up of borewells due to inadequate recharge.

(x) Rise in Drought prove Areas: Drought prone Areas in India is rising. Rajasthan, Karnataka, Andhra Pradesh, and Maharastra are condisered as the major drought prone states. Karnataka ranked second in the drought prone areas. It has increased from 63% to 72 percent owing to erratic monsoon and lack of drought proofing methods.

12, 123 taluk in 23 districts were declared as drought hit. A total of 157 taluks and 64 taluks were declared dorught hit in 2012-13 and 2013-14 respectively according to NABARD.

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Question 4.
Discuss the methodological analysis of farmer’s suicide in India.
Answer:
R.S. Deshpande and saroj Arora’s methodically analysed the causes of Farmers suicides are as (1) Events, (2) Stressors, (3) Actors, (4) Triggers.

(1) Events: Among the ‘events’, crop loss, failure of a bore well, price crash, daughter’s marriage, family problems and property disputes are included.

(2) Stressors: These become ‘stressors’ (stress creators) when two or more such ‘events’ cluster together: Specifically, illness of the individual or any of the family members, heavy borrowings, continued disputes in the family or land-related problems usually act as ‘stressors’. These become lethal in combination with the ‘events’ but further ignition comes through the ‘actors/catalysts’ and ‘trigger’ incidence.

(3) Actors: Actors/catalysts create a sense of‘insecurity’ or ‘insult’ to the potential victim. These include the moneylender, banker, spouse, relatives and close friends.

(4) Triggers: On the background of the ‘events’ and ‘stressors’, the ‘actors/catalysts’ fire the final act by forcing an occasion to be the ‘Trigger’ for the un-fortunate incident. Given this complex nature of the phenomena it certainly becomes difficult to pinpoint one particular reason for the suicide. Emile Durkheim’s monograph on Suicide indicates growing alienation of individual from the family, society and religion as a factor responsible for suicide. According to Durkheim suicides indicate social disintegration.

Among the reasons cited in various studies associated with suicides, indebtedness is one of the reasons but it is not the only risk factor. Multiple risk factors feed into each other and reinforce each other. In addition to the -weather related uncertainties, the farmer is also faced with market (increasing costs and output price shocks), technology, spurious inputs and credit- related vulnerabilities. In the absence of risk mitigation strategies the farmer is at the receiving end. Under stress some farmers end up committing suicide.

Studies indicate that suicides are occurring in the high and medium growth states and are conspicuously absent in the backward states like BIMARU (Bihar, Madhya Pradesh, Rajasthan and Uttar Pradesh). Scholars have articulated ‘High Aspirations’ or the thrust for upward mobility in the absence of public policy support, as a major, causation for suicides in the backward areas of medium growth states.

Question 5.
Write the recent policy initiatives in mitigate farmer’s Suicide.
Answer:
(1) Loan Waivers and Relief: In 2008 Government of Karnataka 2007-08, the government waived the principal amount of outstanding loan to all farmers up to Rs 25,000 and waived the interest to those who have borrowed above Rs 25,000, if they pay the principal amount before 31 March 2008.

(2) Exorbitant Interest Rate Act-2004: The Government of Karnataka has enacted the Karnataka Prohibition of Levying of Exorbitant Rates of Interest Act, 2004, to check levying exorbitant rates of interest by private money lenders. It has provisions for taking stringent action against those money lenders who violate the Money Lenders Act and . levy exorbitant interest. Any such violation would attract imprisonment up to three years and a fine of Rs 30,000 or both.

G.K. Veeresh Committee came out with a series of recommendations such as i) the creation of farmer’s welfare fund, ii) establishment of nodal department for the welfare of farmers, iii) social security measures and so on.Following this, the Government of Karnataka had taken a series of steps in order to meet the distress, in consultation with the members of the Committee. These are listed below:

(A) Health Insurance Scheme for the farmers, namely Yeshaswini was put in place and the farmers had direct access to the best medical facilities available in the State-run hospitals. This has significantly reduced the expenditure of farmers on health. This has been introduced throughout the rural region of Karnataka in 2000 for a premium payment of Rs 120 per year per family. Participants are covered for all surgical interventions and for outpatient services at any of the designated network hospitals.

(B) The interest rates on loans from Cooperative banks were reduced to six percent per annum Reduction of the Intrest rate reduced to four percent per annum in the 2007¬08. This longs significantly helped the farmers.

(C) Review of compensation policy to the family of the victims (who have committed suicide) was thoroughly reviewed and compensation was allowed only in the case where suicide was directly related to the farming activities.

(D) Information Facility to Rayat Samparka Kendras were provided internet access and telephone facilities so that the initial signals of distress were transmitted directly to the state headquarters. Similarly, in the extension wing of the Department of Agriculture Telephone links were established to reach the concerned official with ease.

(E) Crop Insurance crop Insurance was taken up to Hobli level and compensation provided to the farmers based on the Hobli level data.

(F) Scheme on Seed Subsidy was announced and farmers were provided seeds with a subsidy up to 50 percent.

(G) Waters led development programme The Investment on Watershed Development Programmes was increased tenfold and that created increased employment opportunities in the rain-fed areas.

(H) The Market Intervention Scheme This Scheme was reviewed and the corpus fund for the scheme was increased to Rs Three Billion. Similarly, the market intervention scheme was made operational at the regulated market yard.

(I) Priority to agricultural Research. Agricultural Universities were directed to focus on research and development responding to the demand, rather than providing the ‘supply driven’ research priorities.

KSEEB Solutions
Question 6.
Define urbanization and explain the Historical Background of urbanization in India.
Answer:
Generally a city is a Human settlement of Non-Agricultural Hetrogenous and based on secondary relations.

1. According Louis Worth has said “a city may be defined as a relatively large, dense, and permanent settlement of socially heterogeneous population”.

2. George – A Theodorson has defined urban community as a community with a high population density, a predominance of non-agricultural occupation, a high degree of specialization resulting in a complex division of labour and a formalized system of local government. It is also characterized by the prevalence of impersonal secondary relations and dependence on formal social controls.

Indian people had built up a city civilization (Indus Valley Civilization) nearly 5000 years back. Harappa and Mohenjodaro were the then famous cities. The layout of the cities, the regular planning of the streets, the uniformity in weights and measures, all indicate that there must have been a strong centralized state.

At the time of Maghadas and Vedic period Ayodhya, kashi, Pataliputra and Indraprastha were famous educational and religious cities. During the Buddist time famous cities like Nalanda, Takshashila, Kashi, Kausambi, Mithila and other were flourished. The great temple cities of Ayodhya, Mathura, Hardwar, Dwaraka, Kashi, Prayag, Puri, Kanchi and Madurai were very ancient.

In Medieval India cities of Agra, Delhi, Fatherfursikri, Luknow, Hyderabad, Bijapur, Srirangapatna, Mysore, Bangalore, Ahamadabad etc. were built. In British rule, metropolitan port cities of Calcutta, Bombay and Madras. In post independence post period new cities like Chandigarh, Bhuvaneswar, Gandhinagar, Durgapur, Nyiveli etc., have been built. Some industrial cities like Rurekela, Bhilai, Durgapur, Chitaranjan, Roopanarayanapura, Bhadravathi, Vishakapatana, Sindi etc., have been evolved. Increasing economic, social, political and educational advancement have changed towns into cities and metropolitan cities have growing as cosmopolitan cities.

In India, places with less than 1,00,000 population are referred to as “Towns”, while places with 1,00,000 or more population are referred as “Cities”. Urban centres with more than one million population are categorized as Metropolitan cities. In India, Bombay, Calcutta, Madras, Delhi, Bangalore, Hyderabad, Pune, Ahamabad, Lucknow, are some of the Metropolitan Cities. According to 2011 census 31.8 percent of Indian population lives in urban areas.

Question 7.
Explain in brief the problems of Indian cities.
Answer:
Problems of Indian cities can be classified into following ways:

1. Urban Poverty: Urban poverty is the by product of industrialization and urbanization. Poverty and overcrowding are the two most visible features of Indian cities. About half of the urbanites are poor and lives in substandard of life, because of cost of living, lack of regular income, low wages, pro-rich economic policies and inflation, etc.

India has issued its first-ever report on the nature and dynamics of urban poverty in the country undertaken with the support of the United Nations Development Programme (UNDP), India: Urban Poverty Report 2009 which identifies the problems faced by the . poor and focuses on the systematic changes that are needed to address them.

The report examines various issues related to urban poverty, such as migration, labour, the role of gender, access to basic services and the appalling condition of India’s slums. It also looks at the dynamics of urban land and capital market, urban governance, and the marginalisation of the poor to the urban periphery.

2. Slums: The magnitude of the problem of slums is alarming. The Government of India, Inorder to implementation of various schemes to urban development, has defined a slum area as follows: “A slum area means any area where such dwellings predominate of dilapidation, overcrowding, faulty arrangement of buildings, narrowness and faulty arrangement of street, lack of ventilation, lack of sanitation facilities, inadequacy of open spaces and community facilities or any combination of these factors, are detrimental to safety, health or morale.” These slum areas are also referred to as the ‘Blighted area’; ‘Renewal area’; ‘deteriorated area’, ‘Gray area’; ‘Lower class neighbourhood’; ‘Lower income area’, etc.

3. Problem of Urban Housing: The bulk of the people in the Indian cities live in one-room or in thatched huts in the sprawling slums or on the pavements. Another sad feature is total lack of essential municipal services like water supply, drainage, sewage, lighting, roads, etc. Further, large proportion of the rural migrants have been bringing with them unskilled persons who take up unskilled jobs in the services, trade, industries, etc.

Further the room has generally to meet all the requirements of the family including cooking, living, sleeping, confinement, it is difficult to keep it reasonably clean and sanitary washing and bathing facilities. The inconvenience they have to undergo is aggravated during the rainy days.

Almost all the above mentioned conditions are found in chawals of Bombay, ahatas of Kanpur, Bastis of Calcutta, Cheris of Madras as well as in Dhowrahas of the mining centres and barracks of the plantations in India. These are made of brick walls and iron roof or the huts consisting of bamboo walls and thatched roofs. The lanes are too narrow and the huts re built back to back. These lack the facilities like bathing, washing and toilets, etc.

4. Sanitation and Pollution: It is accompanied with corrupt municipal administration and inefficiency. According to UNICEF, lakhs of urban children in India die or suffer from diarrhea, diphtheria, tetanus and measles etc.,

5. Transportation and Traffic: Transportation and traffic picture in Indian cities is troublesome. Majority of people use buses and other vehicles, while a few use rails as transport system. The increasing number of two wheelers and other types of vehicles make the traffic problem worse.

KSEEB Solutions

Question 8.
Define slums, explain the characteristics of slums.
Answer:
Slums: The magnitude of the problem of slums is alarming. The Government of India, Inorder to implementation of various schemes to urban development, has defined a slum area as follows: “A slum area means any area where such dwellings predominate of dilapidation, overcrowding, faulty arrangement of buildings, narrowness and faulty arrangement of street, lack of ventilation, lack of sanitation facilities, inadequacy of open spaces and community facilities or any combination of these factors, are detrimental to safety, health or morale.” These slum areas are also referred to as the ‘Blighted area’; ‘Renewal area’; ‘deteriorated area’, ‘Gray area’; ‘Lower class neighbourhood’; ‘Lower income area’, etc.

It is in slums that poor people like industrial workers, casual labourers, hawkers, petty shopkeepers, vegetable-sellers and several others offering useful services to the city find a place to stay. The National Institute of Urban Affairs, New Delhi, has recorded that the emergence of slums is essentially the product of three forces:

  1. City lifestyle attracting more people from the rural areas offering greater potential for employment;
  2. Its incapacity to meet the rising demand for housing,
  3. The existing urban land policies, which prohibit the access of the poor to the urban land market.

It is further observed that the urban poor are left with no choice but to make or take shelter illegally on any available piece of land. Sometimes a slum is the consequence of blight in the old parts of the city. At times, a slum is inherited in the form of an old village or a haphazardly growing locality within the extended territorial limits of a town. Characteristics of Slums: The physical aspects and general conditions of the slums are by and large the same everywhere. The foremost characteristics of slums can be briefly enumerated in the following manner.

1. Dilapidated and Poor Houses: Slums are made of poor design and scrap materials. These are often raised on unauthorized land.

2. High Density of Population and Housing: It leads to over-crowding and congestion; one room is often used for all practical purposes of domesting living. In Bombay and in many other big cities, it can be seen that in the slum areas one room tenement with 100 sq.f. to 150 sq.f. of space is occupied by more than 10 persons.

3. Lack of Public Utilities and Facilities: Lack of drainage, sanitation, water, electricity, health centers, sanitation and public parks, etc., are widely observable characteristic of slums.

4. Apathy and Social Isolation: Though the slum-dwellers are functionally integrated to the city life, apathy and social isolation characterize a slum. Under these circumstances, the slum-dwellers find it almost impossible to improve these conditions through their own efforts.

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2nd PUC Sociology Question Bank Chapter 4 Family in India

Karnataka 2nd PUC Sociology Question Bank Chapter 4 Family in India

You can Download Chapter 4 Family in India Questions and Answers, Notes Pdf, 2nd PUC Sociology Question Bank with Answers Karnataka State Board Solutions help you to revise complete Syllabus and score more marks in your examinations.

2nd PUC Sociology Family in India One Mark Questions and Answers

Question 1.
Who called the Indian joint family as a “Greater Home”?
Answer:
Henry Maine.

Question 2.
Mention one advantage of joint family.
Answer:
Protection to Members.

Question 3.
Mention one disadvantage of joint family.
Answer:
Promotes Idleness.

Question 4.
What is IUam?
Answer:
Patriarchical Joint Family ofNambudris Brahmina.

Question 5.
What is Tarawad?
Answer:
Matriarchal Joint Family of Nairs of Kerala.

KSEEB Solutions

Question 6.
Who is Karnavan?
Answer:
Senior male member of Tarawad.

Question 7.
State one chang of joint family.
Answer:
Changes in the size of the joint family.

Question 8.
Who is the author of the book ‘Kinship Organization in India?
Answer:
Iravathi Karve.

Question 9.
Who is the author of the book ‘Marriage and Family in India?
Answer:
K.M. Kapadia.

Question 10.
Who wrote some Aspects of family in Mahuva?
Answer:
I.P Desai.

Question 11.
Which is the main occupation of Narasinganarar family?
Answer:
Agriculture.

Question 12.
Who called Indian Joint family as a co-operative Institution and Joint stock company?
Answer:
‘O’malley.

2nd PUC Sociology Family in India Two Marks Questions and Answers

Question 1.
Define joint family.
Answer:
Joint family: Iravati Karve (Kinship Organization in India) “A joint family is a group of people who generally live under one roof, who eat food cooked at one hearth, who hold property in common, participate in common family worship and are related to each other as some particular type of kindred”.

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Question 2.
Mention any two characteristics of joint family.
Answer:
Depth of Generations and Common Roof.

Question 3.
Mention any two advantages of joint family.
Answer:
Protection to members and Provides Recreation.

Question 4.
Mention any two disadvantages of joint family.
Answer:
Promotes Idleness and Encourages litigation.

Question 5.
Mention two types of joint family.
Answer:
Matriarchical and Patriarchical Joint Family.

Question 6.
Mention any two causes for changes in joint family.
Answer:
Education and Industrialization.

Question 7.
State the Iravathi Kervey’s definition of Joint family?
Answer:
Joint family: Iravati Karve (Kinship Organization in India) “A joint family is a group of people who generally live under one roof, who eat food cooked at one hearth, who hold property in common, participate in common family worship and are related to each other as some particular type of kindred”.

Question 8.
Write any two legislations which affect the Indian family?
Answer:
Hindu Marriage Act of 1955 Domestic Violence Act of 2005

Question 9.
On what basis IP. Desai classified families in India.
Answer:
Joistness interim of religion occupational relation degree, Intensity and orientation regarding functions and obligation. ,

Question 10.
What is joint family?
Answer:
Joint family: Iravati Karve (Kinship Organization in India) “A joint family is a group of people who generally live under one roof, who eat food cooked at one hearth, who hold property in common, participate in common family worship and are related to each other as some particular type of kindred”.

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2nd PUC Sociology Family in India Five Marks Questions and Answers

Question 1.
Explain any five characteristics of joint family.
Answer:
(1) Depth of Generations: Joint family consists of people of three or more generations including grandparents, parents and children. Sometimes, other kins such as uncles, aunts, cousins and great grandsons also live in a joint family.

(2) Common Roof: Henry Maine called the joint family a ‘Greater Home’. Members of the joint family normally reside together under the same roof. It is a place to uphold the family Heritage. It is a place for Socio, Economic, Religious, Entertainment etc. Due to the scarcity of accommodation members of the joint family may reside separately. Still, they try to retain regular contacts and the feeling of belonging to the same family. They have emotional and economic links with the original family.

(3) Common Kitchen: Members eat the food prepared jointly at the common kitchen. Normally, the eldest female member of the family (the wife of the Karta) supervises the work at the kitchen. Rest of the female members engaged in different kitchen work. A single kitchen under a common roof is a unique element of joint family.

(4) Common Worship: Joint family derives its strength from religion. Hence, it is associated with various religious rituals and practices. Every family may have its own deity of ‘Kula devata’ and its own religious tradition. Members of the family take part in common worship, rites and ceremonies. At least once a year they join other members to take part in the festivals, feasting, marriage ceremonies and so on.

(5) Common Property: The members hold a common property. As O’ Malley writes: “The joint family is a co-operative institution similar to a joint stock company in which there is a joint property”. The total earnings of the members are pooled into a common purse of the family and family expenses are met with out of that.

(6) Exercise of Authority: In the patriarchal joint family usually the eldest male member known as ‘Karta’ exerscises authority. The super-ordination of the eldest member and the subordination of all the other members to him is a keynote of the joint family. His commands are normally obeyed by others. Karta ruled his family by love and affection. Similarly, in the matriarchal joint family the eldest female (matriarch) member exercises the su-preme authority.

(7) Arranged Marriages: In the joint family, the elders consider it as their privilege to arrange the marriages of the members. The individual’s right to select his/her life-partner is undermined. The younger members rarely challenge their decisions and arrangements. But now-a-days selecting a life partner to a family member is more of democratic in nature.

(8) Identification with Mutual Rights and Obligations towards the Family: Every member has his own duties and obligations towards the family. The family in turn, protects the interests and promotes the welfare of all. The senior members of the family act as the guide for junior members.

(9) Self-Sufficiency: Joint family is relatively self-sufficient. It used to meet the economic, recreational, medical, educational and other needs of the members. No type of family is self-reliant that way today.

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Question 2.
Describe the advantages of joint family.
Answer:

  1. Economic Advantage: Joint family prevents property being divided, subdivision and fragmentation. Cooperation of all the members supports the economic activities. It is the best pattern of living that is most conducive to the growth.
  2. Protection of Members: Joint family protects their members during childhood, adult and old age. It is capable of providing assistance at the time of pregnancy, sickness, death and other situations.
  3. Provides Recreation: Joint family provides recreation to its members. Similarly in a joint family the children play together. As a result there grows the feeling of oneness.
  4. Development of Personality: Joint family helps a person to build his/her own personality. They learn the lessons of generosity, patience, service, cooperation and obedience. Here a sense of sacrifice replaces selfishness. As such the disciplines in a joint family are self- imposed on its members.
  5. Socialism in Nature: Joint family is like a Cooperative Trust and in joint family each member works according to his capability and gets according to his need. In this sense to a larger extent achieves the socialistic order. The joint kitchen, naturally, runs on an understanding of mutual adjustment. Naturally those who are benefitted by the generosity of others remain obliged and grateful.

Question 3.
Explain any five disadvantages of joint family.
Answer:

  1. Promotes Idleness: Joint family is the home for idlers and drovers as the non-earning members do not want to earn their livelihood. In the joint family it happens that some people have to exhaust themselves while the others lead a life of utter lethargy.
  2. Hindrance to the Development of Personality: In joint family there is a very little opportunity for the fostering of individual autonomy or self dependence.
  3. Encourages Litigation and Nepotism: The joint family may encourage litigation at the time of partition of common property; generally disputed crop up peaceful life is disturbed by such litigation, quarrels and conflicts. It is that joint family .systems are the root cause of Nepotism and discrimination of The Head of the family (Karta).
  4. Unfavourable for Savings and Investments: It is not favourable to accumulation of capital. When one has to share one’s income with large family,, it is not possible to save much. Joint family has to spend large amount of money on marriage and other uneconomic activities leads to unfavorable for Investment.
  5. Hinders Social Mobility and Low Status of Women: Joint family damages individual initiative and enterprise and it does not provide proper opportunity for the members to develop their talents. Any new enterprise or adventure on the part of the young people is discouraged by the head of the family.

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Question 4.
Write a note on Tarwad.
Answer:
Tarawads were matrilineal institutions. Fathers had no significant properties separate from their own Tarawads to give their children, and fathers held no special claims over their children. The Tarawad institutions included family, household, and lands maintained a status and a life beyond any individual. Material support for the household was drawn from the inseparable lands of the Tarawad.

Properties of Tarawad were managed by a senior male called a ‘Karanavan’. The karanavan as the head of a large extended family. The internal management of the affairs of the tarawad were in fact directed by a senior female – a mother, aunt, or grandmother of all sharing the wealth and status of the Tarawad. Both males and females had a whole-life security within their mother’s tarawads; fathers visited only on occasion.

The kamavan is an absolute ruler of the family. On his death the next senior male member becomes kamavan. He can invest money in his own name, can mortgage property, can give money on loan, can give land as gift and is not accountable to any member in respect of income and expenditure. When Tarwad becomes too large, it is divided into Tavashis. ATavashis in relation to a woman is “a group of persons consisting of a female, her children and all descendents in the matrilineal.

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Question 5.
Explain the causes for changes in joint family.
Answer:
1. Industrialization: With the establishment of factories in many places of the country, agriculture was pushed to the background and with it changed those social institutions which were its products. The industrial centers pulled persons of different families out of the traditional peasant society comprising of joint families.. This struck at the roots of joint families and the process of change started. Furthermore, the process of change in joint family gained momentum from the rapid development of transport and communication.

2. Urbanization: The percentage of workers dependent on agriculture comes down and more and more people migrate to cities and towns in search of jobs. The urban centers also provide people with various amenities of life concerning transport and communication, sanitation and health, education and employment etc., People are tempted by the lure of urban facilities and there is a rural to urban type of migration. Gradually they lost control over Joint family remained an independent in cities in the nuclear families.

3. Rapid Growth of Population: Rapid growth of population brought corresponding increased of the pressure on land. Agriculture being the prime occupation of the villagers, the rural youth-faced the problem of unemployment. People began to move into cities and industrial centers in search of jobs. Thus they had to leave the traditional joint families which resulted in the breakdown of jointness.

4. Education: Education changes the attitude of people. It enables people to get into jobs or profession. Modem education leads to occupational mobility. It has not only brought changes in the attitudes, beliefs, values and ideologies of the people, but has also created the individualistic feelings. The increasing education not only brings changes in the philosophy of life of men and women but also provides new avenues of employment and led to economic independence.

5. Changing Status of Women: Social reform movements, awareness among the women for their own position, all affected the patriarchal authority of the joint family system. The spread of modem education enlightened the women. Education made them conscious of their rights and status in the society. It brought about drastic changes in the practices and ideals of family.

They were no more prepared to remain within the four walls of the household in the traditional subordinate position. Social reformers like Raja Ram Mohan Roy, Ishwar Chandra Vidyasagar, Keshab Chandra Sen, Jyothi Rao Phule, Maharshi Karve, Pandit Ramabai and many others worked and achieved considerable success for the cause of women. All these factors affected the patriarchal authority of the joint family. As a sequel to that the process of disintegration started in the joint family.

6. Social Legislations: Legislations enacted during the British rule proved harmful for joint family. Gains of Learning Act of 1930, the right of women to share in the property of the joint family by the Hindu Law of Inheritance Act of 1929, and the Hindu women’s Right to Property Act of 1937. Sati Prevention Act 1782, Hindu Widow Remarriage Act 1856, Child Marriage Restraint Act 1902 have brought changes in family relations.

After independence the process has continued and fundamental changes in the law of inheritance have been brought about by the Hindu Succession Act, 1956. The Hindu Marriage Act, 1955, and the Civil Marriage Act, 1957 gave the freedom to the adult males and females to marry according to their choice and helped the women to seek divorce on certain grounds. All these legislations gave enough facility to the members to divide the joint family immediately after the death of the father. The necessity of jointness has also weakened due to various governmental provisions relating to old age pension, widow pension etc.

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2nd PUC Sociology Family in India Ten Marks Questions and Answers

Question 1.
Define joint family and explain its characteristics.
Answer:
“Joint family is a group of kins of several generations, ruled by a head, in which there is a joint residence, common kitchen and property, where members are bound with each other by natural obligation.”

  • Iravati Karve (Kinship Organization in India) “A joint family is a group of people who generally live under one roof, who eat food cooked at one hearth, who hold property in common, participate in common family worship and are related to each other as some particular type of kindred”.
  • K.M. Kapadia (Marriage and Family in India) “Joint Family is a group formed not only of a couple and their children, but also other relations either from father’s side of from mother’s side depending on whether the joint family is patrilineal or matrilineal.”

(1) Depth of Generations: Joint family consists of people of three or more generations including grandparents, parents and children. Sometimes, other kins such as uncles, aunts, cousins and great grandsons also live in a joint family.

(2) Common Roof: Henry Maine called the joint family a ‘Greater Home’. Members of the joint family normally reside together under the same roof. It is a place to uphold the family Heritage. It is a place for Socio, Economic, Religious, Entertainment etc. Due to the scarcity of accommodation members of the joint family may reside separately. Still, they try to retain regular contacts and the feeling of belonging to the same family. They have emotional and economic links with the original family.

(3) Common Kitchen: Members eat the food prepared jointly at the common kitchen. Normally, the eldest female member of the family (the wife of the Karta) supervises the work at the kitchen. Rest of the female members engaged in different kitchen work. A single kitchen under a common roof is a unique element of joint family.

(4) Common Worship: Joint family derives its strength from religion. Hence, it is associated with various religious rituals and practices. Every family may have its own deity of ‘Kula devata’ and its own religious tradition. Members of the family take part in common worship, rites and ceremonies. At least once a year they join other members to take part in the festivals, feasting, marriage ceremonies and so on.

(5) Common Property: The members hold a common property. As O’ Malley writes: “The joint family is a co-operative institution similar to a joint stock company in which there is a joint property”. The total earnings of the members are pooled into a common purse of the family and family expenses are met without of that.

(6) Exercise of Authority: In the patriarchal joint family usually the eldest male member. known as ‘Karta’ exercise authority. The super-ordination of the eldest member and the subordination of all the other members to him is a keynote of the joint family. His commands are normally obeyed by others. Karta ruled his family by love and affection. Similarly, in the matriarchal joint family the eldest female (matriarch) member exercises the supreme authority.

(7) Arranged Marriages: In the joint family, the elders consider it as their privilege to arrange the marriages of the members. The individual’s right to select his/her life-partner is undermined. The younger members rarely challenge their decisions and arrangements. But nowadays selecting a life partner to a family member is more of democratic in nature.

(8) Identification with Mutual Rights and Obligations towards the Family: Every member has his own duties and obligations towards the family. The family in turn, protects the interests and promotes the welfare of all. The senior members of the family act as the guide for junior members.

(9) Self-Sufficiency: Joint family is relatively self-sufficient. It used to meet the economic, recreational, medical, educational and other needs of the members. No type of family is self-reliant that way today.

KSEEB Solutions

Question 2.
Explain the advantages and disadvantages of joint family.
Answer:

  1. Economic Advantage: Joint family prevents property being divided, subdivision and. fragmentation. Cooperation of all the members supports the economic activities. It is the best pattern of living that is most conducive to the growth.
  2. Protection of Members: Joint family protects their members during childhood, adult and old age. It is capable of providing assistance at the time of pregnancy, sickness, death and other situations.
  3. Provides Recreation: Joint family provides recreation to its members. Similarly in a joint family the children play together. As a result there grows the feeling of oneness.
  4. Development of Personality: Joint family helps a person to build his/her own personality. They learn the lessons of generosity, patience, service, cooperation and obedience. Here a sense of sacrifice replaces selfishness. As such the disciplines in a joint family are self- imposed on its members.
  5. Socialism in Nature: Joint family is like a Cooperative Trust and in joint family each member works according to his capability and gets according to his need. In this sense to a larger extent achieves the socialistic order. The joint kitchen, naturally, runs on an understanding of mutual adjustment. Naturally those who are benefitted by the generosity of others remain obliged and grateful.

Disadvantages of Joint Family: The Joint family also suffers from a few disadvantages. Namely:

1. Promotes Idleness: Joint family is the home for idlers and drovers as the non-earning members do not want to earn their livelihood. In the joint family it happens that some people have to exhaust themselves while the others lead a life of utter lethargy.

2. Hindrance to the Development of Personality: In joint family there is a very little opportunity for the fostering of individual autonomy or self dependence.

3. Encourages Litigation and Nepotism: The joint family may encourage litigation at the time of partition of common property; generally disputed crop up peaceful life is disturbed by such litigation, quarrels and conflicts. It is that joint family systems are the root cause of Nepotism and discrimination of The Head of the family (Karta).

4. Unfavorable for Savings and Investments: It is not favourable to accumulation of capital. When one has to share one’s income with large family, it is not possible to save much. Joint family has to spend large amount of money on marriage and other uneconomic activities leads to unfavorable for Investment.

5. Hinders Social Mobility and Low Status of Women: Joint family damages individual initiative and enterprise and it does not provide proper opportunity for the members to develop their talents. Any new enterprise or adventure on the part of the young people is discouraged by the head of the family.

Question 3.
Write a note on Illum and Tarwad.
Answer:
Nambudri Brahmins lived in patrilineage families which were called Illum. The Nambudris were landowners. Land was considered indivisible, and indivisibility was ensured by the rule of primogeniture. The Nambudri Illom consisted of a man, his wife or wives, his children and his younger brothers. The continuation follow property among the Nambudris are facilitated by the custom of the eldest son marrying girl from his caste, while other sons, although not theoretically debarred from marrying women from their caste, generally do not marry Nambudri women.

It is only when the eldest son fails to have children that the next senior member marries and continues the family. The right of partition being restricted, junior members of the family have only the right to maintenance. The eldest son of the Illum though has absolute control over the family

property: he has no power to alienate it by sale or gift without the consent of the other members. Even the female members have to give their consent in order to alienate it. Nair’s Matriarchal Joint Family – Tarwad Tarawads were matrilineal institutions. Fathers had no significant properties separate from their own Tarawads to give their children, and fathers held no special claims over their children. The Tarawad institutions included family, household, and lands maintained a status and a life beyond any individual. Material support for the household was drawn from the inseparable lands of the Tarawad.

Properties of Tarawad were managed by a senior male called a ‘Karanavan’. The karanavan as the head of a large extended family. The internal management of the affairs of the tarawad were in fact directed by a senior female – a mother, aunt, or grandmother of all sharing the wealth and status of the Tarawad.

Both males and females had a whole-life security within their mother’s tarawads; fathers visited only on occasion. The kamavan is an absolute ruler of the family. On his death the next senior male member becomes kamavan. He can invest money in his own name, can mortgage property, can give money on loan, can give land as gift and is not accountable to any member in respect of income and expenditure. When Tarwad becomes too large, it is divided into Tavashis. ATavashis in relation to a woman is “a group of persons consisting of a female, her children and all descendents in the matrilineal.

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Question 4.
Write a note on Narasinganavar patriarchal joint family.
Answer:
The Narasinganavar family is a patriarchal Joint family of about 206 individuals who are residing together in the village of Lokur in the Dharwad district of Karnataka. All the individuals in the family share a common ancestry and this family is recognized as one of the largest undivided families in the world. The family spans across five generations. Bhimanna Jinapa Narasinganavar is the patriarch of the family.

For India’s largest joint family, balancing the family is a forbidding task. The Narsingnavar family finds that expenditure on its 206 members always seems to be more than its income. Patriarch Narsingnavar (72), who has been handling money matters of this jumbo family for the past 30 years, says “We believe family finances could be the biggest source of discontent. In their wisdom and sincerity, the elders gave me this job. Whatever I do well be in the interest of the family”.

Agriculture is the main occupation for this family. It owns 270 acres of cultivable land, the annual income is Rs 8 lakh to Rs 12 lakh depending on the monsoon and market. Its annual expenditure of around Rs 10 lakh is largely on farm labour and agriculture machinery. While the family’s requirement of food grains, vegetables and milk are met by its own efforts, it spends a substantial amount on provisions, clothes, medicines, soap and tea.

If there’s resource crunch, the earning members contribute to the common kitty and Bheemanna keeps a meticulous record of the transactions. Weddings are performed every eight or ten years with several marriages being solemnised at the same time. The family’s only source of entertainment is TV.

Question 5.
Describe the views of I.P. Desai on joint family.
Answer:
I.P. Desai studied a small port town in Gujarat called ‘Mahuva’ in early sixties. Based on the data collected by I.P. Desai, examined the question of jointness in terms of religion, occupational relations, property, education, urbanisation, kinship obligations and household composition.

Besides the structural aspect of family, I.P. Desai examined carefully the types of jointness based on degree, intensity and orientation regard to functions and obligations which people perform for each other, though living separately and at different far off places. Desai finds the following five types of degrees of jointness:

  1. Households with zero degree of jointness.
  2. Households of low degree of jointness (joint by way of the fulfillment of mutual obligations)
  3. Households with high degree of jointness (jointness by way of common ownership of property)
  4. Households with higher degree of jointness (marginally joint families)
  5. Households of highest degree of jointness (traditional joint families)

Thus according to I.P. Desai the structural breakdown is only apparent but not real. Today’s joint family may give rise to several nuclear families and each nuclear family may become a small joint family and after two decades when grandchildren are born, the depth of generations becomes three. Indian family is altering between nucleamess and jointness in a cyclical fashion.

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